It prevented the federal government's choice to stop making treaties and allowed it to continue passing the laws to carry out its Native American policies
In the cases Cherokee Nation v. Georgia (1831) and Worcester v. Georgia (1832), the U.S. Supreme Court considered its powers to enforce the rights of Native American "nations" against the states. In Cherokee Nation, the Court ruled that it lacked jurisdiction<span> (the power to hear a case) to review claims of an Indian nation within the United States. In Worcester, the Court ruled that only the United States, and not the individual states, had power to regulate or deal with the Indian nations. </span>
<span>In 1828, the state of Georgia passed a series of laws stripping local Cherokee Indians of their rights. The laws also authorized Cherokee removal from lands sought after by the state. In defense, the Cherokee cited treaties that they had negotiated, as an independent "nation," with the United States, guaranteeing the Cherokee nation both the land and independence. After failed negotiations with President Andrew Jackson and Congress, the Cherokee, under the leadership of John Ross, sought an </span>injunction<span> ("order to stop") at the Supreme Court against Georgia to prevent its carrying out these laws. </span>
<span>The Court, in Cherokee Nation v. Georgia, ruled that it lacked jurisdiction to hear the case and could not resolve it. The Court began by sympathizing with the Cherokees' plight, acknowledging that they had been persecuted and marginalized by America's European settlers, then asserted that Indian nations were both "foreign nations" and people within U.S. boundaries. In other words, the Cherokee, though sometimes viewed as an independent nation, were also dependent people on the nation that envelopes them. Thus, the Court asserted that "foreign nations," as used in the Constitution, could not include "Indian nations." Because the Constitution only authorizes the Supreme Court to hear cases brought by "foreign nations," not "Indian nations," the Court was not authorized to entertain this case and dismissed it. Meanwhile, in 1830, Georgia passed another law requiring its citizens to obtain a state license before dwelling inside the Cherokee Nation. A group of missionaries residing there, including Samuel Austin Worcester, refused to obtain such a license. The missionaries were known supporters of Cherokee resistance to Georgia's removal efforts. Worcester and a fellow missionary were indicted by a Georgia court, brought to trial, and convicted. Worcester appealed to the U.S. Supreme Court, claiming that the Georgia court lacked authority to convict them. </span>
<span>On review of the case, the Supreme Court in Worcester v. Georgia ruled that because the Cherokee Nation was a separate political entity that could not be regulated by the state, Georgia's license law was unconstitutional and Worcester's conviction should be overturned. The Court first pointed to evidence proving that the Native American communities were conceived of as "separate nations" dating back to the time of early colonial America. The Court then argued that today's "treaties and laws of the United States [also] contemplate the Indian territory as completely separated from that of the states; and provide that all intercourse with them shall be carried on exclusively by the government of the union." Therefore, only the United States can negotiate the terms of Indian lands and the use thereof. States lack constitutional power to deal with such "nations" at all. Thus, Georgia could not pass the license law and convict Worcester for violation of that law. </span>
<span>The Supreme Court's ruling, however, was neither followed by Georgia nor enforced by the U.S. government. President Andrew Jackson, sensitive to Georgia's claims of independence at a time when the states wielded considerable power, had no interest in enforcing the Court's decree. The missionaries remained imprisoned until 1833, when a new Georgia governor negotiated for their release. The Georgia Cherokees themselves were forcibly relocated in 1838, pursuant to a U.S. treaty, to present-day Oklahoma ("the Trail of Tears"). Today, the substantive ruling in Worcester is no longer binding: the Supreme Court holds that, to a certain extent, a state may regulate the Indian territories within its boundaries.</span>
Division of labor is that the separation of a piece method into variety of tasks, with every task performed by a separate person or cluster of persons. It's most frequently applied to systems of production and is one among the essential organizing principles of the line. Breaking down work into straightforward repetitive tasks eliminates extra motion and limits the handling of various tools and elements.
It is commonly said that there are only two guarantees in life — death and taxes — but what can be more taxing than the prospect of one’s own death? Ceasing to exist is an overwhelmingly terrifying thought and it is one which has plagued individuals for centuries. This ancient stressor has been addressed over time by a number of different religious explanations and affirmations. Arguably, this capacity to provide answers for fundamental questions is what defines religion. For instance, under Hindu belief one’s soul lives on after biological death and is reborn in a new body. Under Christian belief one can expect to live in a heavenly paradise once one’s time runs out on earth. These are just two examples, but the extension of the self beyond its physical expiration date is a common thread in religious texts.
These promises of new life and mystifying promise lands are not simply handed out to everyone, however. They require an individual to faithfully practice and participate in accordance to the demands of specific commandments, doctrines, rituals, or tenants. Furthermore, despite one’s own faith in the words of an ancient text, or the messages of a religious figure, an individual will remain exposed to the trials, tribulations, and discomforts that exist in the world. During these instances a theodicy — a religious explanation for such sufferings — can help keep one’s faith by providing justification as to why bad things happen to good, faithful people. Theodicy is an attempt to explain or justify the existence of bad things or instances that occur in the world, such as death, disaster, sickness, and suffering. Theodicies are especially relied on to provide reason as to why a religion’s God (or God-like equivalent) allows terrible things to happen to good people.
"<span>C. It is one of the earliest surviving lists of laws from the early civilizations" is the best option from the list, since it was the first set of laws that took into account the rights of individual citizens. </span>
The Shay Rebellion was an armed uprising in Massachusetts, mainly in and around Springfield in 1786 and 1787. The American veteran of the United States War of Independence Daniel Shays led four thousand rebels (called shaysites) in a protest against the perceived economic and civil injustices. Shays was a farmer from Massachusetts at the start of the War of Independence; He joined the Continental Army, participated in the battles of Lexington and Concord, Battle of Bunker Hill and Saratoga Battles, and was finally wounded in combat.
