Answer:
The political ideology I subscribe is liberalism.
Liberalism both in the economic sense and in the social sense.
In the economic sense this means a belief in markets as the most efficient way to organize economic life in society.
In the social sense this means a belief in civil and personal liberites.
Liberalism is one of the most common and mainstream political philosophies in the modern world, and it has its origin in the eighteenth century.
<span>The international definition of fog is a visibility of less than 1 kilometre (3,300 ft); mist is a visibility of between 1 kilometre (0.62 mi) and 2 kilometres (1.2 mi) and haze from 2 kilometres (1.2 mi) to 5 kilometres (3.1 mi). Fog and mist are generally assumed to be composed principally of water droplets, haze and smoke can be of smaller particle size.</span>
In this case, you have to multiply the price of the one way journey ($2.65) by 8 (as this is the number of individual journeys made in one week. It's gives you $21.20. As he has 1 bottle of water at $1.45 each day for four days, you have to multiply these together, giving you $5.80
You then have to add together $21.20 and $5.80, giving you $27.
Therefore, it costs Edgar $27 a week
The Pharisees' legalistic approach led them to creating an ever-more complex system of rules, and their extra-dutiful observance of law focused on external obedience to rules more than internal attitudes of the heart.
Jewish rabbinical tradition counted 613 commands stipulated in the Law given to Israel by Moses. For the Pharisees (meaning "those who are set apart"), that wasn't enough. They sought to set themselves apart from the common man by the way they applied the Law to every detail of their lives, making their own specific rules for specific situations. So as new situations arose, new religious rules were imposed. The Pharisees' body of law was something like the US tax code in that way! They gave particular focus to all the ways that one should obey the rule of resting on the Sabbath.
In the process, the Pharisees also paid primary attention to outward adherence to rules. The spirit of the Law as originally given was aimed at conforming persons' hearts to the ways of God. But following the laws of the Pharisees became more focused on maintaining outward consistency with the rituals and regulations they had established. In regard to the Sabbath, the original intent was so that people would stop other activities in order to give full attention to God and his Word. For the Pharisees, the focus of the Sabbath became more about regulating how much activity was considered allowable or not in different situations.
<span>he Kansas-Nebraska Act allowed each territory to decide the issue of slavery on the basis of popular sovereignty. Kansas with slavery would violate the Missouri Compromise, which had kept the Union from falling apart for the last thirty-four years. The long-standing compromise would have to be repealed. Opposition was intense, but ultimately the bill passed in May of 1854. Territory north of the sacred 36°30' line was now open to popular sovereignty. The North was outraged.The political effects of Douglas' bill were enormous. Passage of the bill irrevocably split the Whig Party, one of the two major political parties in the country at the time. Every northern Whig had opposed the bill; almost every southern Whig voted for it. With the emotional issue of slavery involved, there was no way a common ground could be found. Most of the southern Whigs soon were swept into the Democratic Party. Northern Whigs reorganized themselves with other non-slavery interests to become the REPUBLICAN PARTY, the party of Abraham Lincoln. This left the Democratic Party as the sole remaining institution that crossed sectional lines. Animosity between the North and South was again on the rise. The North felt that if the Compromise of 1820 was ignored, the Compromise of 1850 could be ignored as well. Violations of the hated Fugitive Slave Law increased. Trouble was indeed back with a vengeance.</span>
