I believe it’s Virginia, north and South Carolina, and Georga. All the colonies above those were the “New England” colonies I believe.
The Articles of Confederation was the first plan of government for the young United States. There were many flaws with this plan.
1. The Articles gave too much power to the states, and too little power to the national government. Because of this, many conflicts, such as the Shay's Rebellion arose. The national government did not have much power to prevent conflict between the states, and this basically caused chaos.
2. To make a change in the nation, all thirteen states had to agree. This, in itself, was extremely hard to do. Even today, only 2/3rd of Congress has to agree to ratify a bill. However, the Articles of Confederation did not give the central government enough power to levy taxes, or command a military.
Overall, the Articles of Confederation were weak. This eventually led to a Constitutional Convention, and the ratification of our US Constitution.
Answer:
Legalism in Chinese Philosophy
First published Wed Dec 10, 2014; substantive revision Fri Nov 16, 2018
Legalism is a popular—albeit quite inaccurate—designation of an intellectual current that gained considerable popularity in the latter half of the Warring States period (Zhanguo, 453–221 BCE). Legalists were political realists who sought to attain a “rich state and a powerful army” and to ensure domestic stability in an age marked by intense inter- and intra-state competition. They believed that human beings—commoners and elites alike—will forever remain selfish and covetous of riches and fame, and one should not expect them to behave morally. Rather, a viable sociopolitical system should allow individuals to pursue their selfish interests exclusively in ways that benefit the state, viz. agriculture and warfare. Parallel to this, a proper administrative system should allow officials to benefit from ranks and emoluments, but also prevent them from subverting the ruler’s power. Both systems are unconcerned with individual morality of the rulers and the ruled; rather they should be based on impersonal norms and standards: laws, administrative regulations, clearly defined rules of promotion and demotion, and the like.
Legalist thinkers contributed greatly to the formation of China’s empire both on the theoretical level and as political practitioners; and many of their ideas continued to be employed throughout China’s history. Yet their derisive views of moralizing discourse of their rivals, their haughty stance toward fellow intellectuals, and their pronouncedly anti-ministerial rhetoric all gained them immense dislike among the imperial literati. From China’s second imperial dynasty, the Han (206/202 BCE–220 CE) on, the prestige of Legalism declined; only a few texts associated with this current survived intact; and even in the modern period, notwithstanding sporadic outbursts of interest in Legalism, this current has not received adequate scholarly attention.
Explanation:
sana po maka tulong
The telephone and the printing press.
<span>it led to cultural influences (arab, african, muslim) blending throughout coast of east africa. the m</span><span>uslim arabs + persians settled in africa's coastal city-states and married the local africans, later impacted culture/life there.</span>