Answer:
Follow the law and protect the country
The positive effects were that they were allowed to easily assimilate and become a part of the American society according to American traditions. They were given all rights that all other citizens of the United States had which meant that they could vote or purchase property or anything similar.
The negative effects are that in assimilating them they would often abandon their own culture in order to adapt so they were not included as so much as assimilated. The idea was not to make the two cultures co-exist, but rather have the Native Americans become like the everyday US citizens.
We can get to places way faster and have actually scheduled times
Answer:
Chinese received 30-50 percent lower wages than whites for the same job and they had to pay for their own food stuffs,” Chang says. “They also had the most difficult and dangerous work, including tunneling and the use of explosives. There is also evidence they faced physical abuse at times from some supervisors
Answer:
Before his death, Genghis Khan had already started to rely on family members and highly placed generals to rule a great deal of territory. Following his death, Mongolia continued to rule over the Golden Horde, the Central Asian Jagadai domains, and the Il-khans of Iran. The unity of the Mongol Empire began to disintegrate when several branches refused to accept Khubilai as the Grand Khan, and he subsequently established the Yuan reign in China. Central Asia's adherence to the Jagadai traditions and Turkic culture led to hatred of the Yuan Empire, which subsequently asserted itself over China and Vietnam (Annam). The Golden Horde remained predominant in Russia and tolerated the Orthodox Church. In some historians' opinion, Alexander Nevskii's alliance with the Golden Horde in return for religious toleration preserved the "Russian-ness" of the church; thus Russia repelled the Teutonic Knights. There was rivalry between the Golden Horde's Muslim leaders and the Il-khans, which had overthrown the Abbasid Caliphate in 1258, but it was mostly political rather than religious rivalry, and the Il-khan leader Ghazan became a Muslim in 1295. In general, there was little connection between religion and feuding branches of Mongol descendants, and rivalries were based on politics rather than religion.
Explanation:
