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IrinaK [193]
3 years ago
8

Which were not states formed from territory gained in the Louisiana Purchase? A. Arkansas, Iowa, Oklahoma B. North Dakota, South

Dakota, Minnesota C. Missouri, Kansas, Nebraska D. New York, Massachusetts, Vermont
History
2 answers:
inysia [295]3 years ago
5 0

D. New York, Massachusetts, Vermont

With the Louisiana Purchase of 1803, the U.S. acquired territory of approximately 828,000,000 square, almost half of what the U.S. is today.

The states that formed from that territory were the following: Arkansas, Missouri, Iowa, Oklahoma, Kansas, and Nebraska, and some sections of the following: Minnesota, North Dakota, South Dakota, New Mexico, Texas, Montana, Wyoming, Colorado, and Louisiana. And portions of the Canadian provinces of Alberta and Saskatchewan. The states of New York, Massachusetts, Vermont were not formed from this territory.

Ilia_Sergeevich [38]3 years ago
4 0
D. New York, Massachusetts, Vermont
These were thirteen of the original colonies and were not purchased once European settlers had been on the ground for a number of years.
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En la lucha de Francia contra Alemania hubo una dinámica de guerra conocida como
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Was the empire state building built alongside with the twin towers
Anastasy [175]
The empire state building was close to them. so...yeah, its a no, because its not right next to them its close by.
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The US constitutional establish a system of checks and balances which of the following
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Please help! Catholicism
astra-53 [7]

Answer:

For several decades voices from various sectors of Christianity have decried the

loss of compelling language for sin. The atrophying of sin language is of no small

moment due to the organic connection between theological loci. Sin talk relates to

salvation-talk, human-talk, and Christ-talk. Further, the loss of compelling sin language

threatens to silence the church’s voice in the culture.

Both classic and contemporary theologies of sin, pursuing the essentialist methods

of the past, attempt to define sin and derive the fullness of the doctrine of sin from these

distillations. However, many of these renderings of sin are insufficiently attentive to the

importance of narrative modes of thought in theologizing. Specifically, they often almost

completely ignore the witness of the biblical narrative—both individual narratives and

the Bible’s overall narrative structure. Furthermore, they tend to appropriate the

narratives, and especially the narrative of the fall in Genesis 3, in ways that actually

subvert the narratives’ narrativity through historicizing, mythologizing, and

decontextualizing. They therefore provide thin descriptions of the human condition and

consequently offer distorted depictions of redemption, humanity, and the divine-human

relationship. These patterns can be seen in both feminist theologies that build their

definitions of sin from particular views of the human and evangelical theology which

derive their definition from biblical propositions.

In this dissertation we seek to begin to offer a narrative theology of sin by

providing a reading of Genesis 1-11 that attends to its literary character and seeks to

identify the reference point for sin and discern its development in the narrative. We will

discover that both the reference point for sin and the axis of its development relates to the

depiction of the human as the imago dei.

We will conclude by demonstrating that indexing the doctrine of sin to a

narratively construed imago dei offers a more robust language for sin and in particular,

offers a more natural bridge to Christ. Indeed, in the story of redemption, Christ becomes

the ultimate reference point for describing sin.

Explanation:

4 0
2 years ago
Read 2 more answers
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