Is this a personal question or a school question?
I say Israel - and I hope this is taken in an utterly nonpartisan way, which takes absolutely no position vis-a-vis the legitimacy of either conservatism or the Israeli state. I just think some core aspects of Israeli government and society are in line with mainstream US conservatism: a free-market liberal democracy of course, but with formal religious-ethnic affiliation, compulsory military service with training on firearms (and licensing to possess same) for all citizens, and a generally hawkish stance on questions of military and defense. They are also highly security-oriented, some would say in a much more effective way than the US government, and its security apparatus employs profiling techniques which almost undoubtedly have a racial component (<span>and </span><span>conservatives would no doubt want to insist that these two facts are directly related). I believe that taxation rates are roughly on par with that in the US, if not a bit less... though not nearly as low as Switzerland. </span>
Answer:
Architectural aesthetics and Urban planning in America
Explanation:
City Beautiful Movement was a great reform in urban planning and modern architecture. The shapelessness of American cities emerged into more developed and advanced with an extraordinary speed between 1860 and 1900. It promoted beauty to create moral and civic virtue.
Columbian Exposition 1893, Chicago, celebrated the 400th year anniversary of Christopher Columbus' arrival in America.
Both the movement and Columbian Exposition advocated the philosophy of beauty and the value of aesthetics required to promote harmonious social order.
Two websites:
http://www.nypap.org/preservation-history/city-beautiful-movement/
https://encyclopedia.chicagohistory.org/pages/61.html
Both these websites give a detailed description of two major historic event in America. It provides sufficient information about the events and their influence on each other.
Answer:
D>Baptist and Methodist
Explanation:
The First Great Awakening or The Great Awakening was a movement of Christian revitalization that spread through Protestant Europe and British America, and especially the North American colonies in the 1730s and 1740s, leaving a permanent impact on American religion. It was the result of powerful preaching that gave listeners a sense of personal revelation of their need for salvation through Jesus Christ. Departing from rituals and ceremonies, the Great Awakening comprises an intensely personal Christianity for the common person by fostering a deep sense of spiritual conviction and redemption, and by fostering introspection and commitment to a new norm of morality personal.
Christianity was carried to African slaves and it was a monumental event in New England that challenged established authority. It incited resentment and division among the old traditionalists, who insisted on the importance of continuing the ritual and doctrine, and the new drivers of rebirth, which encouraged emotional involvement and personal commitment. It had an important impact on the remodeling of the Congregational Church, the Presbyterian Church, the Dutch Reformed Church and the reformed German church and the strengthening of the Baptist and Methodist denominations. It had little impact between the Anglicans and Quakers.
Unlike the Second Great Awakening, which began around 1800 and reached non-believers, the first Great Awakening was centered on people who were already members of the church. He changed his rituals, his piety and self-awareness. To the evangelical imperatives of the Protestant Reformation, of the eighteenth century American Christians added emphasis on the divine outpouring of the Holy Spirit and the conversions that implant within the new believers an intense love for God. The awakenings encapsulated these signs of identity and propagated the newly created evangelism in the primitive republic.
