The answer is B. The Jews.
The correct answer is B.
The industrial revolution brought spectacular technological improvements that led to huge productivity gains in the manufacturing sectors that started to demand a very high number of employees. On the other hand, there was an excess of labor in the agricultural sector that, at those times, employed the majority of the population and it had also become highly unproductive.
Therefore, there was a movement of labor from the unproductive agricultural sector to the productive manufacturing sector. This movement was attached to the transfer of people from the countryside, where agricultural activities were located, to urban areas, where factories were located.
When Jesus reached the famous well at Shechem and asked a Samaritan woman for a drink, she replied full of surprise: "Jews do not associate with Samaritans” (John 4:9). In the ancient world, relations between Jews and Samaritans were indeed strained. Josephus reports a number of unpleasant events: Samaritans harass Jewish pilgrims traveling through Samaria between Galilee and Judea, Samaritans scatter human bones in the Jerusalem sanctuary, and Jews in turn burn down Samaritan villages. The very notion of “the good Samaritan” (Luke 10:25-37) only makes sense in a context in which Samaritans were viewed with suspicion and hostility by Jews in and around Jerusalem.
It is difficult to know when the enmity first arose in history—or for that matter, when Jews and Samaritans started seeing themselves (and each other) as separate communities. For at least some Jews during the Second Temple period, 2Kgs 17:24-41 may have explained Samaritan identity: they were descendants of pagan tribes settled by the Assyrians in the former <span>northern kingdom </span>of Israel, the region where most Samaritans live even today. But texts like this may not actually get us any closer to understanding the Samaritans’ historical origins.
The Samaritans, for their part, did not accept any scriptural texts beyond the Pentateuch. Scholars have known for a long time about an ancient and distinctly Samaritan version of the Pentateuch—which has been an important source for textual criticism of the Bible for centuries. In fact, a major indication for a growing Samaritan self-awareness in antiquity was the insertion of "typically Samaritan" additions into this version of the Pentateuch, such as a Decalogue commandment to build an altar on Mount Gerizim, which Samaritans viewed as the sole “place of blessing” (see also Deut 11:29, Deut 27:12). They fiercely rejected Jerusalem—which is not mentioned by name in the Pentateuch—and all Jerusalem-related traditions and institutions such as kingship and messianic eschatology.
The answer is Predispose social workers to underestimate the strengths of clients
Explanation: The various types of disabilities observed are related to the situation of the injured and the biological changes suffered by the individual and their respective specific needs.
The Sahara Desert covers large parts of Algeria, Chad, Egypt, Libya, Mali, Mauritania, Morocco, Niger, Sudan, and Tunisia it also is located within the Occupied Territory of Western Sahara. It is an expansive desert that covers almost the entirety of North Africa and serves as a natural divide in the African Continent.
