The Rule of Three (also Three-fold Law or Law of Return) is a religious tenet held by some Wiccans/Pagans. It states that whatever energy a person puts out into the world, be it positive or negative, will be returned to that person three times. Some subscribe to a variant of this law in which return is not necessarily threefold.[1][2]
The Rule of Three is sometimes described as karma by Wiccans; however, this is not strictly accurate. Both concepts describe the process of cause and effect and often encourage the individual to act in an upright way. In HinduVedanta literature, there is a comparable idea of 3-fold Karma referred to as Sanchita (accumulated works), Prarabdha (fructifying works) and Kriyamana, Agami, or Vartamana (current works), which are associated with past, present and future respectively. According to some traditions, the rule of three is not literal but symbolizes that our energy returns our way as many times as needed for us to learn the lesson associated with it.[3]
According to John Coughlin, the Law posits "a literal reward or punishment tied to one's actions, particularly when it comes to working magic".[4] The law is not a universal article of faith among Wiccans, and "there are many Wiccans, experienced and new alike, who view the Law of Return as an over-elaboration on the Wiccan Rede."[4] Some Wiccans believe that it is a modern innovation based on Christian morality.[5][6]
The Rule of Three has been compared by Karl Lembke to other ethics of reciprocity, such as the concept of karma in Dharmic religions and the Golden Rule[7]
The Rule of Three has a possible prototype in a piece of Wiccan liturgy which first appeared in print in Gerald Gardner's 1949 novel High Magic's Aid:[8][9]
"Thou hast obeyed the Law. But mark well, when thou receivest good, so equally art bound to return good threefold." (For this is the joke in witchcraft, the witch knows, though the initiate does not, that she will get three times what she gave, so she does not strike hard.)
However, The Threefold Law as an actual "law", was an interpretation of Wiccan ideas and ritual, made by noted witch Monique Wilson (1923-1982) and further popularized by Raymond Buckland, in his books on Wicca. Prior to this innovation by Wilson and its subsequent inclusion in publications, Wiccan ideas of reciprocal ethics were far less defined and more often interpreted as a kind of general karma.[10]
The first published reference to the Rule of Three as a general ethical principle may be from Raymond Buckland, in a 1968 article for Beyond magazine.[11] The Rule of Three later features within a poem of 26 couplets titled "Rede of the Wiccae", published by Lady Gwen Thompson in 1975 in Green Egg vol. 8, no. 69[12] and attributed to her grandmother Adriana Porter.[13][14] The threefold rule is referenced often by the Wiccans of the Clan Mackenzie in the S.M. Stirling Emberverse novels.
This rule was described by the Dutch metal band Nemesea, in the song "Threefold Law", from the album Mana.
Economic data or economic statistics are data (quantitative measures) describing an actual economy, past or present. A collection of such data in table form comprises a data set. Methodological economic and statistical elements of the subject include measurement, collection, analysis, and publication of data.
The correct approach is "Social desirability bias".
Explanation:
Social bias attributed to the idea however that, instead of in self-reporting, people today most often immediately recognize incorrectly on sensitivity when it comes to issues in good enough condition to recognize themselves from throughout the positive light.
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<span>Alcohol can reduce stress. It can also lessen fears and take off troubles from our mind. It is not dangerous when taken occasionally but once a person starts drinking alcohol to cope with stress; he is more likely to build a tolerance to the de-stressing effects of alcohol. This makes anxiety and stress more difficult to cope with later.</span>
The civil rights movement was a struggle for social justice that took place mainly during the 1950s and 1960s for Black Americans to gain equal rights under the law in the United States. The Civil War had officially abolished slavery, but it didn’t end discrimination against Black people—they continued to endure the devastating effects of racism, especially in the South. By the mid-20th century, Black Americans had had more than enough of prejudice and violence against them. They, along with many white Americans, mobilized and began an unprecedented fight for equality that spanned two decades.
