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kogti [31]
3 years ago
7

2. What is another meaning of the word fortune?

History
1 answer:
RideAnS [48]3 years ago
5 0

Answer:

time to come work here is all done

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Where did many prisoners think they were going before they arrived at auschwitz
viva [34]

Answer:

To the east for new jobs and living places.

Explanation:

No one could believe what was coming. Death camps were something new in Europe (the first experiences of such camps was in Oceania and South Africa). Because of that, many prisoners thought that they were going to a city, or seek a job. They knew that they would still be prisoners, but death (or extermination) was not a thing that they considered to be possible.

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3 years ago
Help please <br> What was the importance of the fighting in the Far West?
LekaFEV [45]

Answer:

it was a gateway to the larger west in 1861

7 0
2 years ago
Can someone help me with the last question I don't understand what there saying
Lesechka [4]
The question has a definition word of "copperheads" which is something they want you to define. So if you rearrange the question, it can be a multiple choice question stating:

Copperheads were midwesterners who sympathized with the south and objected to

A) abolition
B) slavery

Abolition is to over throw something and start a new version of what has been overthrown

Slavery was the ownership of African Americans (seeing as this question was linked to the civil war)

Hope you can find the answer easier now (:
4 0
3 years ago
Read 2 more answers
I’m the 1900 the majority of Russia’s population belonged to the
VLD [36.1K]
Peasantry I think...
3 0
3 years ago
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Which north american culture built mounds that may have been used as residence?
Harlamova29_29 [7]

A platform mound is any earthwork or mound intended to support a structure or activity. The indigenous peoples of North America built substructure mounds for well over a thousand years starting in the Archaic period and continuing through the Woodland period. Many different archaeological cultures (Poverty Point culture, Troyville culture, Coles Creek culture, Plaquemine culture and Mississippian culture) of North Americas Eastern Woodlands are specifically well known for using platform mounds as a central aspect of their overarching religious practices and beliefs.

These platform mounds are usually four-sided truncated pyramids, steeply sided, with steps built of wooden logs ascending one side of the earthworks. When European first arrived in North America, the peoples of the Mississippian culture were still using and building platform mounds. Documented uses for Mississippian platform mounds include semi-public chief's house platforms, public temple platforms, mortuary platforms, charnel house platforms, earth lodge/town house platforms, residence platforms, square ground and rotunda platforms, and dance platforms.

Many of the mounds underwent multiple episodes of mound construction, with the mound becoming larger with each event. The site of a mound was usually a site with special significance, either a pre-existing mortuary site or civic structure. This site was then covered with a layer of basket-transported soil and clay known as mound fill and a new structure constructed on its summit.

At periodic intervals averaged about twenty years these structures would be removed, possibly ritually destroyed as part of renewal ceremonies, and a new layer of fill added, along with a new structure on the now higher summit. Sometimes the surface of the mounds would get a several inches thick coat of brightly colored clay. These layers also incorporated layers of different kinds of clay, soil and sod, an elaborate engineering technique to forestall slumping of the mounds and to ensure their steep sides did not collapse. This pattern could be repeated many times during the life of a site. The large amounts of fill needed for the mounds left large holes in the landscape now known by archaeologists as "borrow pits". These pits were sometimes left to fill with water and stocked with fish.

Some mounds were developed with separate levels (or terraces) and aprons, such as Emerald Mound, which is one large terrace with two smaller mounds on its summit; or Monks Mound, which has four separate levels and stands close to 100 feet (30 m) in height. Monks Mound had at least ten separate periods of mound construction over a 200-year period. Some of the terraces and aprons on the mound seem to have been added to stop slumping of the enormous mound. Although the mounds were primarily meant as substructure mounds for buildings or activities, sometimes burials did occur. Intrusive burials occurred when a grave was dug into a mound and the body or a bundle of defleshed, disarticulated bones was deposited into it.

Mound C at Etowah Mounds has been found to have more than 100 intrusive burials into the final layer of the mound, with many grave goods such as Mississippian copper plates (Etowah plates), monolithic stone axes, ceremonial pottery and carved whelk shell gorgets. Also interred in this mound was a paired set of white marble Mississippian stone statues.

A long-standing interpretation of Mississippian mounds comes from Vernon James Knight, who stated that the Mississippian platform mounds were one of the three "sacra", or objects of sacred display, of the Mississippian religion - also see Earth/fertility cult and Southeastern Ceremonial Complex. His logic is based on analogy to ethnographic and historic data on related Native American tribal groups in the Southeastern United States.

Knight suggests a microcosmic ritual organization based around a "native earth" autochthony, agriculture, fertility, and purification scheme, in which mounds and the site layout replicate cosmology. Mound rebuilding episodes are construed as rituals of burial and renewal, while the four-sided construction acts to replicate the flat earth and the four quarters of the earth.

7 0
3 years ago
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