Plllzzzzzz help me. I will mark you brianlist. Plllzzzzzz

History

1 answer:

ivolga24 [154]3 years ago

8 0

Answer:

Military tech allowed advanced further and further allowing imperial powers to use fewer resources and manpower to control large areas half a world away. Things such as magazines and better weapons made fewer men more powerful. Transportation allowed nations to distribute resources more effectively and faster using things like faster ships and laying railroads so trade and communication could be more efficient. The telegraph and better communication allowed even more isolated regions of an empire to remain in control and word to spread quickly of any problems an imperial power may have. Medical tech improved imperial powers ability to field troops in better conditions without falling to disease and empires were growing more stable and less susceptible to the catastrophic effects large populations suffered when there were epidemics or plagues. The most important advancement would be that in transportation. This is because every army depends on logistics more than training, communication meant nothing without a swift response such as when there were rebellions, and medical knowledge means nothing with proper supplies.This is all I can give you without your source of information, so all you have left to do is find evidence to support the claim. Good luck! Hope this helped.

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Which of the following situations would NOT be consistent with the United States

stepladder [879]

Answer:

supporting the democrat

Explanation:

3 0

3 years ago

How does the relationship between government and religion in zanj differ from the same relationship in dar al islam?

GaryK [48]

First of all. A definition of these and other terms is necessary:

- Dar Al Islam: in Arabic it literally means the "House of Islam". It is an Islamic political/legal term referring to the countries where Islam is practiced by the vast majority of the inhabitants and where the government and all rulers are are Islamic.

- Dar Al Harb: literally means the "house of war" and applies to all countries that do not have an armistice or a treaty of peace with Muslims. According to Islamic jurisprudence, it is not only licit and legal to attack and harass such countries by any means possible until they accept to convert to Islam or accept being the vassals of an adjacent Caliphate.

- Zanj: Arabic meaning "black" or "negro" was the region of Southeast Africa on the Swahili coast that was populated by black Africans. Zanj was the name that Medieval Muslim geographers used to refer to that area. Arab and Persian colonists founded settlements on the coastal areas of these regions. They ruled them according to Sharia Law and held all political and economic power. The blacks or Zanj were either conscripted to fight in Muslim armies or were sold as slaves to all the Islamic countries located on the coasts of the Indian Ocean.

Now that those definitions have been provided the answer is much simpler:

In Dar Al Islam, the Muhammadans were the majority and they were above all other social groups. Society was organized around Islam and the government and the religion were one since Islam does not recognize the separation of religion and state. It is the "abode of peace" since it is considered Islamic land and all Muslim subjects enjoy supremacy and several rights and privileges over non-Muslim majorities. Any of the Muslim Caliphates is considered to be Dar Al Islam.

Zanj on the other hand, is located within what Islamic lawmakers considered Dar Al Harb, the "house of war". The inhabitants of this area were animist, black unbelievers that according to Islamic religious and political doctrine were legally under the power of Muslims that could rule them and enslave them and use them as cannon fodder for their armies. Of course, the Islamic settlements where the Arab and Persian rulers lived were small Dar Al Islam enclaves since the rulers and the laws were Islamic but Muslims were not the majority and Islam was officially at war with the local Zanj unbelievers. Furthermore, the Zanj were not Arabs and spoke no Arabic so they were of course barred from any government position and were not even protected as dhimmis since they were not a People of the Book. Therefore in Zanj, the relationship between government and religion was a colonial one, unlike the one in Dar Al Islam.