Answer:
A poem has been wrote by me.
The store is considered a satire because it presents the rural American society and shows what their values are. For example, it shows the alcoholic people who sit in front of the local shops and drink and talk about politics and he exclaims that these men are wise and their stories are wisdom but they aren't. It satirizes the behavior of the people and the society.<span />
Answer:
Leibowitz next called his star witness, Lester Carter, to the stand. Carter testified that he and a friend had been with the two girls the night before the fateful train ride. Victoria Price said she knew where we could go and see fun, take a walk for instance.
Explanation:
Explanation:
please can you make the question make sense because I don't understand it
Plot
In his thoughts on <em>Poetics</em> (or what we would call the dramatic arts), Aristotle said that every tragedy (a dramatic, serious play) contains six elements: "Plot, Character, Diction, Thought, Spectacle, Song." Of these, he identified plot as the most critical element of drama. Here's why, according to Aristotle (from his <em>Poetics</em>, as translated by S.H. Butcher):
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The most important of all is the structure of the incidents. For tragedy is an imitation, not of men, but of an action and of life, and life consists in action, and its end is a mode of action, not a quality. Now character determines men's qualities, but it is by their actions that they are happy or the reverse. ... Hence the incidents and the plot are the end of a tragedy; and the end is the chief thing of all. ... The plot, then, is the first principle, and, as it were, the soul of a tragedy. ... Tragedy is the imitation of an action, and of the agents mainly with a view to the action.
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You'll notice in the quoted section that Aristotle speaks of the "end" or purpose of drama as well as the "first principle" of drama, putting plot or actions into that position. This is consistent with Aristotle's general pattern of thought, which was <em>teleological</em> -- looking for the ends or purposes of things, and seeing those ends or purposes as the first principles of things.
