Squanto was a pequot who taught colonists how to survive. They were the Native American of the Patuxet tribe, also known as Tisquantum.
Squantos served as an interpreter and guide for the Pilgrim immigrants at Plymouth during their first winter in the New World. Around 1580, Squanto was born close to Plymouth, Massachusetts. The details of his early life are unknown. Thomas Hunt, an English explorer, kidnapped him in 1614 and took him to Spain, where he was sold into slavery. Squanto managed to flee and eventually made it back to North America in 1619. After that, he went back to the Patuxet area, where in the 1620s he worked as an interpreter and guide for the Pilgrim colony in Plymouth. He passed away at Chatham, Massachusetts, in November 1622
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Culture is undeniably relevant in the development of <em>characteristics</em> and <em>adaptations</em> that guide the expression of personality in thoughts, feelings, and behaviors.
According to McCrae et. al., the traits and structure of personality is expressed in steady arrangement of cognition, feelings and action. Anthropological tradition and cross-cultural psychology plays a great role in establishing personality characteristics and adaptations of an individual. In this sense, personality cannot be disengaged with culture.
Those issues are: High rate of teen pregnancy.
Because of unprotected sexual activities. This usually became a huge hindrance for the girls in continuing the school and pursuing their career in the future.
High rate of drug trafficking. Which employ many young teenagers to be their dealers. When there is a police record about this crime, it is very unlikely that those teenagers will be able to get a proper job again.
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Read Individualism and Commitment in American Life. By Robert N. Bellah, Richard Madsen, William M. Sullivan, Ann Swidler, and Steven M. Tipton
True or False?
The researchers in Habits of the Heart thought that the individualism of modern life was a benefit to communities of memory.
Answer: False
Explanation:
The scholars understood that individualism created a problem that could be solved through the cultivation of communities of memory. They found that individualism was impoverishing the American language in a way that became more and more challenging for people to talk about commitment. Communities of memory where traces of second languages could be preserved were believed to be capable of transforming the first language of individualism based on the traditions of biblical religion and civic republicanism.