Early modern philosophy in Europe and Great Britain is awash with discussions of the emotions: they figure not only in philosophical psychology and related fields, but also in theories of epistemic method, metaphysics, ethics, political theory and practical reasoning in general. Moreover, interest in the emotions links philosophy with work in other, sometimes unexpected areas, such as medicine, art, literature, and practical guides on everything from child-rearing to the treatment of subordinates. Because of the breadth of the topic, this article can offer only an overview, but perhaps it will be enough to give some idea how philosophically rich and challenging the conception of the emotions was in this period. Most attention will be devoted to the familiar figures of early modern philosophy and how they conceived of the emotions as valuable, even indispensable aspects of embodied human life, which were largely constitutive of the self and identity that matter to us practically.
A word of caution is in order: there is a plethora of source material, and this entry is offered as a survey for organizing that material. Alas, much worthy material must be excluded here. This article and its supplements are designed for readers browsing for specific information, as well as those hardy souls who may wish to read it straight through. The main document offers a thematic overview of early modern discussions of the emotions. Separate links lead to documents devoted to the pre-history of the topic, as well as to some of the most important individual figures in early modern philosophy. Hope this helps! Mark brainly please this took me a lot of time!
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Hope this help :)
Explanation:
The 14th Amendment to the Constitution was ratified on July 9, 1868, and granted citizenship to “all persons born or naturalized in the United States,” which included former slaves recently freed
As you know, Germany was an absolute mess after World War I. Citizens were starving, and thousands of Germans had lost their job. Adolf Hitler saw this as an opportunity to manipulate Germans into thinking it was the Jews who had caused all their troubles. People were desperate and hopeless. They need someone to tell them what to do, and how to fix this mess. They needed someone to tell them who to blame for their starvation and their losses. Adolf Hitler, unfortunately, rose up and became that person.
"First, I want you to starve.
Then I want you to lose your job.
Now you're looking for someone to blame?
That's when I step in and start to dictate."
Answer:
James Moore became the fifth President of the United States of America after the war.
Britain was a bad place they just don’t know how hard it can be to be on their own
