Answer:
The answer is a. low self-efficacy.
Explanation:
According to Bandura, self-efficacy explains how well a person thinks he can perform a task.
Self-efficacy is linked to social cognitive theory, which implies that our behaviours and reactions are a result of social observation and interactions. This means that a person with low self-efficay is likely to see a challenge as something that can't be overcomed.
La economía es una ciencia social porque es responsable de analizar, describir e interpretar el comportamiento de los seres humanos en el entorno económico.
Answer:
I'm pretty sure the south because in the Hamilton musical madison says that he's been fighting for the south alone to jefferson. and like they're bffs
Answer:
Civilizations expand through trade, conflict, and exploration. Usually, all three elements must be present for a civilization to grow and remain stable for a long period of time.
Explanation:
I didn't find an exact answer, but i think this helps
Answer:
RITES OF PASSAGE
Name day is held one week following a baby's birth. On the evening before the name day, the older female relatives carry the baby around the mother's tent. They give him or her a secret name in the Tamacheq language. The next day, the baby's hair is shaved in order to cut off the baby's ties to the spirit world. At the mosque, the marabout (Islamic holy man) and the father give the baby an Arabic name from the Koran. As the marabout pronounces the baby's official Koranic name, he cuts the throat of a ram. Then there are feasts, camel races, and evening dancing festivals.
Tuareg men begin to wear a veil over the face at approximately eighteen years of age. This signifies that they are adults and are ready to marry. The first veiling is performed in a special ritual by a marabout. He recites verses from the Koran as he wraps the veil around the young man's head.
Weddings are very elaborate, lasting for seven days. There are camel races and evening festivals featuring songs and dances. The groom's family arrives in the bride's village on gaily decorated camels and donkeys. Older female relatives of the bride build her a special tent.
Burial takes place as soon as possible after a person has died. It is quickly concluded with a graveside prayer led by a marabout. Burial is followed by iwichken, or condolences. Relatives and friends gather at the home of the dead person, and the marabout offers a prayer and blessing. The guests eat a memorial feast.
