Truthfully life itself is special. We live because others want us to, and we want them to live along with us. We live because we have hope, and want to see what happens next. I hope that lots of people live because they know life at its best can be wonderfully good, and want to help make it so; and that is a great reason for living.
C. handling the process of sending international mail
Answer: Islamic–Jewish relations started in the 7th century AD with the origin and spread of Islam in the Arabian peninsula. The two religions share similar values, guidelines, and principles.[1] Islam also incorporates Jewish history as a part of its own. Muslims regard the Children of Israel as an important religious concept in Islam. Moses, the most important prophet of Judaism, is also considered a prophet and messenger in Islam.[2] Moses is mentioned in the Quran more than any other individual, and his life is narrated and recounted more than that of any other prophet.[3] There are approximately 43 references to the Israelites in the Quran (excluding individual prophets),[4] and many in the Hadith. Later rabbinic authorities and Jewish scholars such as Maimonides discussed the relationship between Islam and Jewish law. Maimonides himself, it has been argued, was influenced by Islamic legal thought.[5]
Because Islam and Judaism share a common origin in the Middle East through Abraham, both are considered Abrahamic religions. There are many shared aspects between Judaism and Islam; Islam was strongly influenced by Judaism in its fundamental religious outlook, structure, jurisprudence and practice.[1] Because of this similarity, as well as through the influence of Muslim culture and philosophy on the Jewish community within the Islamic world, there has been considerable and continued physical, theological, and political overlap between the two faiths in the subsequent 1,400 years. Notably, the first Islamic Waqf was donated by a Jew, Rabbi Mukhayriq.[6] And in 1027, a Jew, Samuel ibn Naghrillah, became top advisor and military general of the Taifa of Granada.[7]
Explanation:
The company towns reinforced it by having special wages for people of different ethnicity or by racially profiling and segregating those that they didn't want to be equal with Caucasian workers. This caused an even bigger drift between people and distrust to arise.
This was the Mughal Empire - it was ruling the area from around 1520 and continued having power until 1857, when the British Crown took control of the land. Today the period after the Mughal Empire is refereed to as British Raj.
The Mughal Empire used Persian and Urdu as the main languages (althought many other languages were spoken too).
