Peasants’ Revolt, also called Wat Tyler’s Rebellion, (1381), first great popular rebellion in English history. Its immediate cause was the imposition of the unpopular poll tax of 1381, which brought to a head the economic discontent that had been growing since the middle of the century. The rebellion drew support from several sources and included well-to-do artisans and villeins as well as the destitute. Probably the main grievance of the agricultural labourers and urban working classes was the Statute of Labourers (1351), which attempted to fix maximum wages during the labour shortage following the Black Death.
The uprising was centred in the southeastern counties and East Anglia, with minor disturbances in other areas. It began in Essex in May, taking the government of the young king Richard II by surprise. In June rebels from Essex and Kent marched toward London. On the 13th the Kentish men, under Wat Tyler (q.v.), entered London, where they massacred some Flemish merchants and razed the palace of the king’s uncle, the unpopular John of Gaunt, Duke of Lancaster. The government was compelled to negotiate. On the 14th Richard met the men of Essex outside London at Mile End, where he promised cheap land, free trade, and the abolition of serfdom and forced labour. During the king’s absence, the Kentish rebels in the city forced the surrender of the Tower of London; the chancellor, Archbishop Simon of Sudbury, and the treasurer, Sir Robert Hales, both of whom were held responsible for the poll tax, were beheaded.
Hes supporting a law that is right for both black amd white people
The president would need the bill to be read by three different parties such as the Executive branch, the Legislative branch and the Judicial branch. These branches have people in their branches that take readings.
first the bill would be handed off to the first reading where it will be looked at and seen what they need to check for mistakes and the want for the law.
Second reading gets looked at again by another group of people and can be rejected but also be rejected at the first
then third goes to the third reading and is passed on to the governor general to be placed into Royal assent where it is officially a law.
The 18th Century Age of Enlightenment in Scotland is universally acknowledged as a cultural phenomenon of international significance, and philosophy equally
widely regarded as central to it. In point of fact, the expression ‘Scottish Philosophy’ only came into existence in 1875 with a book of that title by James McCosh, and the term ‘Scottish Enlightenment’ made an even later appearance (in 1904). Nevertheless, the two terms serve to identify an astonishing ferment of intellectual activity in 18th century Scotland, and a brilliant array of philosophers and thinkers. Chief among these, after Hutcheson, were George Turnbull, Adam Smith, Adam Ferguson, Hugh Blair, William Robertson and of course, David Hume. Hume apart, all these figures were university teachers who also actively contributed to the intellectual
inquiries of their time. Most of them were also clergymen. This second fact made the Scottish Age of Enlightenment singularly different from its cultural counterparts in France and Germany, where ‘enlightenment’ was almost synonymous with the rejection of religion. By contrast, Hutcheson, Reid, Campbell, Robertson and Blair were highly respected figures in both the academy and the church, combining a commitment to the Christian religion with serious engagement in the newest intellectual inquiries. These inquiries, to which Hume was also major contributor, were all shaped by a single aspiration – a science of human nature. It was the aim of all these thinkers to make advances in the human sciences equivalent to those that had been made in the natural sciences, and to do so by deploying the very same methods, namely the scientific methodology of Francis Bacon and Sir Isaac Newton
