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Scorpion4ik [409]
3 years ago
7

Which quotation from the Declaration of Independence indicates that the Founding Fathers were uncomfortable with the idea of hav

ing a monarchy in the newly independent colonies?
History
1 answer:
kap26 [50]3 years ago
7 0

“A Prince, whose character is thus marked by every act which may define a Tyrant, is unfit to be the ruler of a free people.”  

According to this statement the people of the United States are free and they should not be ruled by a tyrant. The Founders believed the people of the colonies were free to determine their political destiny  

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Immersive Reader
Sergio039 [100]

Answer:

Diverse Native American religions and cultures existed before and after the arrival of European colonialists. In the 16th to 17th centuries, Spanish conquistadores and French fur traders were generally more violent to Native Americans than were the Spanish and French missionaries, although few Native Americans trusted any European group. The majority of early colonists did not recognize the deep culture and traditions of Native peoples, nor did they acknowledge the tribes' land rights. The colonists sought to convert the Native people in the New World and strip them of their land.

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Religious and cultural difference was part of the landscape of America long before the period of European colonization. The indigenous peoples of this land Europeans called the “New World” were separated by language, landscape, cultural myths, and ritual practices. Some neighboring groups, such as the Hurons and the Iroquois, were entrenched in rivalry. Others, such as the nations that later formed the Iroquois League, developed sophisticated forms of government that enabled them to live harmoniously despite tribal differences. Some were nomads; others settled into highly developed agricultural civilizations. Along the Ohio and Mississippi rivers, ancient communities of Native peoples developed ceremonial centers, and in the Southwest, cliff-dwelling cultures developed complex settlements.

When Europeans first occupied the Americas, most did not even consider that the peoples they encountered had cultural and religious traditions that were different from their own; in fact, most believed indigenous communities had no culture or religion at all. As the “Age of Discovery” unfolded, Spanish and French Catholics were the first to infiltrate Native lands, beginning in the 16th century. Profit-minded Spanish conquistadores and French fur traders competed for land and wealth, while Spanish and French missionaries competed for the “saving of souls.” By the mid-century, the Spanish had established Catholic missions in present-day Florida and New Mexico and the French were steadily occupying the Great Lakes region, Upstate New York, Eastern Canada and, later, Louisiana and the Mississippi Delta.

Many of the European missionaries who energetically sought to spread Christianity to Native peoples were motivated by a sense of mission, seeking to bring the Gospel to those who had never had a chance to hear it, thereby offering an opportunity to be “saved.” In the context of the often brutal treatment of Native peoples by early Spanish conquistadores, many missionaries saw themselves as siding compassionately and protectively with the indigenous peoples. In 1537, Pope Paul III declared that Indians were not beasts to be killed or enslaved but human beings with souls capable of salvation. At the time, this was understood to be an enlightened view of indigenous people, one that well-meaning missionaries sought to encourage.

Letters from missionaries who lived among indigenous tribes give us a sense of the concerns many held for the welfare of tribal peoples. A letter by Franciscan friar Juan de Escalona criticizes the “outrages against the Indians” committed by a Spanish governor of what is now New Mexico. The governor’s cruelty toward the people, de Escalona wrote, made preaching the Gospel impossible; the Indians rightly despised any message of hope from those who would plunder their corn, steal their blankets, and leave them to starve. The writings of Jean de Brebuf, a French Jesuit missionary who lived and worked among the Hurons for two years without securing a single convert, reveal the powerful force of religious devotion that compelled missionaries to leave their homes for unknown lands and difficult lives in North America.

Explanation:

5 0
2 years ago
The Mazama ash has been dated at numerous locations in the western US to 6900 years old. This means that if anarchaeologist find
goldenfox [79]

Answer:

The Mazama ash is an example of a marker bed.

Explanation:

Marker beds are distinct strata that are found in other sites in the same region. They can give evidence to age of sediments in a new site if they’ve been assigned a date in other sites. The Mazama ash is consisted of fragments that were ejected into the air by a volcanic eruption of the Mount Mazama, from Oregon Cascades. It blew up 6900 years ago and the ashes were carried by the wind. When the ash settled, it created a marker bed.

4 0
2 years ago
My assignment is history
LekaFEV [45]
Can you post the question??

4 0
2 years ago
I will mark as brainliest
lara31 [8.8K]

Answer:

Akbar was secular and Aurangzeb was not secular

Explanation:

Akbar was secular and he allowed people of all religion to practice their religious rituals without any fear in his reign. This was evident from the Akbar decision to allow his Hindu wife Jodha to continue being Hindu.

While on the other hand Aurangzeb was not secular and he forcefully converted people of other religion to adopt Islam forcefully

3 0
2 years ago
If slavery is<br> illegal, how is sharecropping legal?
ehidna [41]
When Lincoln died, the nation was thrown into trying to rebuild from the civil war, multiple slavery sympathizers got government positions so they introduced new stuff that was like slavery but not directly linked to it. Some of those systems still stand today, it’s sad. GOD BLESS AMERICA
4 0
2 years ago
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