Answer:
The emergence of yellow journalism
Explanation:
I know this answer is correct because I a 2/2 (100%) on this section of the test. There is further proof that this answer is correct in the file attached. :)
Answer:
Following are the solution to the given question:
Explanation:
The Big Stick policy applies to the foreign policy of President Roosevelt, who talks quietly but wears a white baton. Its type of international relations was described as the practice of intellectual forethought or strong leadership far ahead of a likely crisis. For Western Europe, they felt most of everything that the U.S. would have a duty to protect security and stability by assuming a defensive position throughout the West.
Answer:
The Mayflower Compact created laws for Mayflower Pilgrims and non-Pilgrims alike for the good of their new colony. It was a short document which established that: the colonists would remain loyal subjects to King James, despite their need for self-governance.
In Henry Adams' account, he talks about how difficult it was for slaves to exercise their freedom after the Emancipation Proclamation. He tells us that his master had brought the former slaves together and suggested that they should stay with him. He told them that other white people were angry about emancipation, and would be cruel to them, or might even kill them. He also told them that it was better to stay with the people that knew them and had "raised" them. In this way, he convinced the slaves to stay.
The motivation that the former slave master most likely had in mind was that of not wanting to lose all of his labor force. He knew that the former slaves were necessary in order to keep his household and business running, but he was also aware of the fact that he did not want to treat the men fairly or pay them a good wage, so he needed to scare them in order to force them to stay.
The social Contract by Jean Jacques Rousseau, the publication of Common Sense by John Locke, and the concept of equiality among men are elements that inspired many latin american leaders. These revolutionary ideas were popular in most european universities where many latin american leaders, such as San Martin de los Andes, Mariano Martinez, and Manuel Belgrano, studied and tried to apply back in their country during the 1900s.