You might be surprised to find, however, that the first seismometer was invented in China in 132 AD by a Chinese astronomer, mathematician, engineer, and inventor called Zhang Heng. The instrument was said to resemble a wine jar six feet in diameter, with eight dragons positioned face down along the outside of the barrel, marking the primary compass directions. In each dragon’s mouth was a small bronze ball. Beneath the dragons sat eight bronze toads, with their broad mouths gaping to receive the balls. When the instrument sensed an incoming seismic wave, one of the balls would drop and the sound would alert observers to the earthquake, giving a rough indication of the earthquake’s direction of origin. The device is said to have been very accurate and could detect earthquakes from afar, and did not rely on shaking or movement in the location where the instrument was positioned. The first ever earthquake recorded by this seismograph was supposedly somewhere in the east. Days later, a rider from there reported this earthquake. Moreover, it had the most wicked ornaments. They don’t make scientific instruments like they used to! Of course, the insides of the seismometer was filled with a sensing mechanism of some sort, the contents of which have been lost in time. In all likelihood, a simple or inverted pendulum was employed, according to experts.
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Explanation:
During medieval times, it was believed that the well-being of a country was related to the goodness and justice of its king. If the King was good and just, then the nation will have good harvests and good weather. If there was political order, then there would be natural order.
For example in Macbeth, shakespeare shows this connection between the political and natural world: when Macbeth disrupts the social and political order by the 'ambitious murdering' of Duncan and bringing injustice to the throne, nature goes off the rails. Incredible storms rage, the earth tremors, animals go insane and eat each other. The unnatural events of the physical world emphasize the horror of Macbeth and Lady Macbeth's ambition.
The following is missing for the question to be complete:
a. consensus
b. exchange
c. symbolic interactionist
d. structural functionalist
Answer: Exchange
Explanation: This theoretical perspective known as social exchange is about joint decisions that will produce certain positive outcomes in terms of the benefits that are maximised in that case. In this way, they make the most profits that have a long-term effect on the family or the community. In doing so, joint decisions are made as a result of negotiations with the consent of all those who agree and decide on the basis of assessing what is best for the community, i.e the family. Such an exchange agreement brings stability, includes all possible alternatives under consideration, and decides on the one solution that will benefit. In other words, as is the case here, the spouses agree on what is best for the family in terms of who will work, so that the result would be the best possible for all.
B.hernán cortéz hope this helps
Answer:
Mesopotamian Religion. The cultures of Mesopotamia had a polytheistic belief system, which means that the people believed in multiple gods instead of just one. They also believed in demons created by the gods, which could be good or evil.
Explanation:
