1) Santa Anna had signed a treaty to grant Texas independence and Mexico refused to accept this treaty.
2) Texas was bankrupt.
3) Comanches and Indian groups threatened attack smaller Texan communities.
Answer:
To begin, we need to first grasp the basic terminology relevant to the study of religious minorities. Religious minorities are known as dhimmīs, short for ahl al-dhimmah, or people of the dhimmah, a term that later became synonymous with the People of the Book.[4] The original meaning of al-dhimmah, however, meant protection, and it was often short for dhimmat–Allah wa-rasūlih, or the “protection of God and His Prophet.”[5] In short, the concept originally had a divine connotation, or a meaning that was directly related to the power of God. However, the concept soon morphed into a technical legal term with the progression of classical scholarship, and it consequently lost its transcendent dimension.[6] As a result, ahl al-dhimmah, or people of the dhimmah, has become a legal term and not a reference to the recipients of divine protection. It is important to discuss the etymology of the word because it demonstrates the significance of the people of the dhimmah who, at the very root of it all, are people who were to be protected on behalf of God and His Prophet ﷺ – an immense responsibility. This status is awarded to People of the Book (who according to many scholars includes Zoroastrians and others) who agree through contract to pay the jizyah, or poll-tax, in exchange for that protection.[7] In sum, the formation of the people of the dhimmah was rooted in religious minorities paying a tax that exempted them from military service. Much more nuance can be embedded within all of these terms that are sometimes highly contested among scholars, but considering the limited scope of this paper, we will move forward to address the larger picture at hand.
The power of the Muslim state was dependent on its ability to provide two precious resources to its people: security and justice.[8] Christians and Jews and other minorities were not technically citizens of the Muslim state; they were considered outsiders under the protection of the state, leading to the title of dhimmah, or protected people.[9] Their protection was guaranteed in a number of ways: by providing them with legal autonomy – meaning they could maintain their religious practices without interference – and protection during war. That said, there have no doubt been incidents throughout history in which that protection was threatened or revoked and the Muslim ruler engaged in persecution of religious minorities.[10] The fact remains, however, that there was never widespread systematic persecution of Christians, for example, in the Islamic world as there was in the late Roman Empire.[11] And the hostile circumstances that did occasionally arise, were not due to Islamic legislation per se, but were rather a result of an amalgam of social, political, and economic circumstances. So while Christians historically at times suffered at the hands of Muslims, it was almost never a result of their being Christian, or their beliefs, but a result of various factors related to the pursuit of power.[12]
Explanation:
Answer: A. There's limited wealth in the world.
Explanation:
Mercantilism was based on the notion that there was limited wealth in the world so countries needed to accumulated as much of it as possible.
For this reason, countries imposed high customs duties on imports from other countries so that people would not buy them and send money to their countries. At the same time they tried to export more so that countries would give them more of the wealth in the world.
The spread of Christianity was made a lot easier by the
efficiency of the Roman Empire, but its principles were sometimes
misunderstood and membership of the sect could be dangerous.
Although Jesus
had died, his message had not. Word of his teachings spread to Jewish
communities across the empire. This was helped by energetic apostles,
such as Paul and by the modern communications of the Roman Empire.
Spreading the word
Over 30 years, Paul clocked up around 10,000 miles, traveling across
the Roman Empire. He preached in some of the empire’s most important
cities. Although places like Ephesus, Philippi, Corinth and Athens
looked magnificent, they were also home to tens of thousands of poor,
desperate people who were the perfect audience for the Christian message
of eternal life.
Like Jesus, Paul spoke to people in their homes and synagogues. But he went beyond Jesus, who had only preached to Jews. Paul believed his message should also be taken to gentiles – the non-Jews.
Relaxing the rules
This meant taking a more relaxed approach to ancient Jewish laws about
food and circumcision. It was a slap in the face for Jewish tradition,
but it was also the central reason for the rapid spread of Christianity.
As the Christian movement began to accept non-Jewish members, it moved
further away from the strict rules imposed on Jews. In so doing, it
gradually became a new and separate religion.
An easy target
Despite its growing popularity, Christianity was sometimes
misunderstood and membership could bring enormous risks. Widely
criticized after the Great Fire of Rome in 64 AD, the Emperor Nero tried
to divert attention away from his own failings by providing an easy
scapegoat: the Christians.
Although the followers of Jesus were working hard to spread the
message, there were still very few Christians in Rome. They were
regarded with suspicion. Some important Christian rituals were mistaken
as cannibalism, others as incest. Christians became an easy target.
Nero wasted no time. He arrested and tortured all the Christians in
Rome, before executing them with lavish publicity. Some were crucified,
some were thrown to wild animals and others were burned alive as living
torches.
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A new approach
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Despite this, Nero's persecution of the new Christian sect was brief
and, in the first century at least, was not repeated in other parts of
the empire. When asked by Pliny the Younger how to deal with Christians
in the Asian provinces, Trajan replied that they should not be actively
pursued. However, they could be punished if they were publicly
criticized and refused to abandon their beliefs.
Over time, the Christian church and faith grew more organized. In 313
AD, the Emperor Constantine issued the Edict of Milan, which accepted
Christianity: 10 years later, it had become the official religion of the
Roman Empire.
Answer:
To represent Greeces democracy
Explanation:
(I think)
