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he is talking abiut how you can be batter at something but you know that you have to fail befor you get batter
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The answer is: C. Cause: Ernie lends Alfonso his bike. Effect: Alfonso can go on his first date with Sandra.
When Alfonso polishes his bike pretty careful, however, was about to leave to his date with Sandra the chain of his bike gets broken, he asks Ernie, his brother, to lend him his bicycle, but he says no. Alfonso when to meet Sandra and was hiding because he have no bicycle to ride with her and Ernie saw him and lends the bicycle to him.
In fact, some of the modern Motorways in present-day Britain, such as the A2 and A5 Motorways, can be traced back to road networks originally built by the Romans. They also established more than 40 urban centers in Britain, which eventually became the modern cities of Leeds, Lincoln, Newcastle, Exeter, and many others.
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Answer:
and find homework help for other Night questions at eNotes. ... Elie's hospital neighbor is certain that all those left behind will be thrown into the furnaces. Elie thinks of his father, who is not hospitalized, and can't stand the thought of being ... well, were simply liberated by the Russians two days after the camp was evacuated.
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Whereas Ralph and Jack stand at opposite ends of the spectrum between civilization and savagery, Simon stands on an entirely different plane from all the other boys. Simon embodies a kind of innate, spiritual human goodness that is deeply connected with nature and, in its own way, as primal as Jack’s evil. The other boys abandon moral behavior as soon as civilization is no longer there to impose it upon them. They are not innately moral; rather, the adult world—the threat of punishment for misdeeds—has conditioned them to act morally. To an extent, even the seemingly civilized Ralph and Piggy are products of social conditioning, as we see when they participate in the hunt-dance. In Golding’s view, the human impulse toward civilization is not as deeply rooted as the human impulse toward savagery. Unlike all the other boys on the island, Simon acts morally not out of guilt or shame but because he believes in the inherent value of morality. He behaves kindly toward the younger children, and he is the first to realize the problem posed by the beast and the Lord of the Flies—that is, that the monster on the island is not a real, physical beast but rather a savagery that lurks within each human being. The sow’s head on the stake symbolizes this idea, as we see in Simon’s vision of the head speaking to him. Ultimately, this idea of the inherent evil within each human being stands as the moral conclusion and central problem of the novel. Against this idea of evil, Simon represents a contrary idea of essential human goodness. However, his brutal murder at the hands of the other boys indicates the scarcity of that good amid an overwhelming abundance of evil.
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