During the protestant reformation, there were two major periods of conflict known as the Bohemian and Swedish phases. The causes of these conflicts had a number of long term effects on the protestant reformation including:
* Reduction in territory for many countries that had converted to Protestantism
* Many catholic territories being taken over by protestants
* Economic issues caused by constant warfare
* Long-lasting tensions between Catholics and Protestants
During the Bohemian phase, causalities were high due to large battles with heavy artillery being used. This is when leaders from both sides realized that casualties from war would be much less when taking place in smaller, more focused groups rather than larger armies which would result in greater loss of life. In doing so, the protestant reformation was able to spread more quickly than the catholic reformation.
As for economic issues caused by constant warfare, public funding was diverted towards military spending so that they were capable of defending their territory. This resulted in decreased spending on education and social welfare which allowed for an increase in poverty within these countries. The protestants took advantage of this by allowing local rulers to decide on religious matters instead of forcing them to convert.
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This may not be accurate but I think the blues, The name of this great American music probably originated with the 17th-century English expression “the blue devils,” for the intense visual hallucinations that can accompany severe alcohol withdrawal. Shortened over time to “the blues,” it came to mean a state of agitation or depression.Jan 4, 2013
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I would say he became because at one point he wasnt corrupt. even if it was just in his early childhood it is still something. at one point he had to have changed
The 18th Century Age of Enlightenment in Scotland is universally acknowledged as a cultural phenomenon of international significance, and philosophy equally
widely regarded as central to it. In point of fact, the expression ‘Scottish Philosophy’ only came into existence in 1875 with a book of that title by James McCosh, and the term ‘Scottish Enlightenment’ made an even later appearance (in 1904). Nevertheless, the two terms serve to identify an astonishing ferment of intellectual activity in 18th century Scotland, and a brilliant array of philosophers and thinkers. Chief among these, after Hutcheson, were George Turnbull, Adam Smith, Adam Ferguson, Hugh Blair, William Robertson and of course, David Hume. Hume apart, all these figures were university teachers who also actively contributed to the intellectual
inquiries of their time. Most of them were also clergymen. This second fact made the Scottish Age of Enlightenment singularly different from its cultural counterparts in France and Germany, where ‘enlightenment’ was almost synonymous with the rejection of religion. By contrast, Hutcheson, Reid, Campbell, Robertson and Blair were highly respected figures in both the academy and the church, combining a commitment to the Christian religion with serious engagement in the newest intellectual inquiries. These inquiries, to which Hume was also major contributor, were all shaped by a single aspiration – a science of human nature. It was the aim of all these thinkers to make advances in the human sciences equivalent to those that had been made in the natural sciences, and to do so by deploying the very same methods, namely the scientific methodology of Francis Bacon and Sir Isaac Newton
