Officially, Alex is not in the labor force.
Given that he is not actually employed (doesn't have an actual job), he cannot be considered part of the labor force. If he had some kind of job other than taking care of his children (even if it's a freelance job he can do from his home), then he would be in the labor force. However, this way, he is not and fall into the same category as unemployed students, for example.
The correct answer to this open question is the following.
Unfortunately, you forgot to include the question. There is no question here, Just a statement.
What is your question? What do you want to know?
If this is a true or false question, then the correct answer is true.
It is true that someone who is a member of a larger group may begin to think or feel like other people in that group. This influence is known as social identification. Social identification is the process of defining oneself by characteristics shared with other people.
If your question is, "Based on the passage, which two examples are forms of social identification?"
Then the correct answer is "a farmer marching with other farmers to support amending an agricultural law," and "a woman who joins a women’s group to campaign for equal rights."
These are the correct answers because in each case, members join the groups, unions, or associations in order to fight for their rights. They have a common purpose and joining each respective group, they start to see more commonalities between the members. And this exemplifies the concept of social identification.
Answer:
sociological imagination,
Explanation:
With the term "sociological imagination" first written in 1959, Mills refers to the sociological imagination, as the mindset for sociologists and students of sociology, that enables us to connect individual experiences and social events.
It also enables us to differentiate, measure the social forces of a public character, in an individual, group and public spheres.
It is an effort to identify the impact on private life, put it in context or disassociate it.
The sociological imagination lets us understand the historical process that lay before us, and that targe us in terms of our personal experiences.
Based on the circumstances, we identify private issues, as such. The character of interactions with other people. We set public issues into a whole another arena and make relationships within the social structures.
It is a key ability for anyone engaging in research and study of social science. The ability to gain insight and a correct framework and perspective comes from plentiful suggestions that Wight Mills wrote- :)
Answer:
An egalitarian society that relies only on wild resources for food is a hunter-gatherer society.
Explanation:
Hunter-gatherer societies engage in a subsistence lifestyle that relies on hunting and fishing and foraging for wild vegetation and other foodstuffs that are found in the wild like honey and nuts. This was the principal form of human subsistence until about 12,000 years ago. Hunter-gatherers are politically autonomous because they use mobility as a survival strategy. Although there are few surviving groups who live this way today like the Hadza in Tanzania, hunter-gathers generally live in small bands and move from camp to camp as they follow the available game and search out edible vegetation.
Greek Mythology is a very important part of Grecian culture and religion. Many ancient Greeks would build huge temples to honor the gods, and would make sacrifices to them.
