Answer:
Jamestown was established in 1619 so 3 wouldn’t be true. 1 isn’t true because they believed that in the new world there was gold and treasure, so it would have never been true anyway. Number 2 would be incorrect because In 1492 Columbus started his voyage to Asia but landed in the Americas in search of a passage way which at the end Magellan found between Argentina and Antarctica.
Answer:
Antebellum New Orleans was to the interstate slave trade what H2O is to life: the key to it all. “More enslaved people from the Upper South moved through the city's slave pens en route to the region's cane and cotton fields than were brought to the entirety of North America during the Atlantic slave trade.”
Faith-knowledge is different from consensus knowledge because faith-knowledge is based on your belief of something from either experience or facts, but consensus knowledge is based on the belief of something that many people hold to be true or reliable.
Answer:
Explanation:
had already spread into northern Africa by the mid-seventh century A.D., only a few decades after the prophet Muhammad moved with his followers from Mecca to Medina on the neighboring Arabian Peninsula (622 A.D./1 A.H.). The Arab conquest of Spain and the push of Arab armies as far as the Indus River culminated in an empire that stretched over three continents, a mere hundred years after the Prophet’s death. Between the eighth and ninth centuries, Arab traders and travelers, then African clerics, began to spread the religion along the eastern coast of Africa and to the western and central Sudan (literally, “Land of Black people”), stimulating the development of urban communities. Given its negotiated, practical approach to different cultural situations, it is perhaps more appropriate to consider Islam in Africa in terms of its multiple histories rather then as a unified movement.
The first converts were the Sudanese merchants, followed by a few rulers and courtiers (Ghana in the eleventh century and Mali in the thirteenth century). The masses of rural peasants, however, remained little touched. In the eleventh century, the Almoravid intervention, led by a group of Berber nomads who were strict observers of Islamic law, gave the conversion process a new momentum in the Ghana empire and beyond. The spread of Islam throughout the African continent was neither simultaneous nor uniform, but followed a gradual and adaptive path. However, the only written documents at our disposal for the period under consideration derive from Arab sources (see, for instance, accounts by geographers al-Bakri and Ibn Battuta
