Answer: the correct answer is B The statute is the least restrictive means of advancing the state's compelling interest in ending discrimination by groups using public facilities.
Explanation:
While schools are generally not public forums, they may become a designated public forum by being held open to student groups for meetings. In that case, the First Amendment may be violated if a college restricts use of its classrooms based on the content of a student group's speech.
To justify content-based regulation of otherwise protected speech, the government must show that the regulation is necessary to achieve a compelling state interest that cannot be satisfied by less restrictive means.
Similarly, the right to associate for expressive purposes is not absolute. At the very least, the right may be infringed to serve a compelling government interest, unrelated to the suppression of ideas, that cannot be achieved through means significantly less restrictive of associational freedoms.
Answer:
Is their any answer choices?
Explanation:
Answer:
Until all the investigation is completed, they should treat the person as neither criminal nor victim. ... Sometimes, a victim can harm large people, so, the victim needs to be poisoned. In principles of Ubuntu, a victim should be treated with broad humanity and ethics.
Answer:
Islamic prayer is also called "Salah". Muslims are ordered to pray 5 times a day, to make their God, Allah, happy. Before praying they have to make sure that they do "wudu" which is a way of purifying yourself. Without doing this act, your prayer would not be answered by God.
Answer:
In some cases (for example, that of the Talensi), an independent community or chiefdom was aware that others like it shared the same culture and social structure, and there were occasional common rituals that brought independent communities together. In other cases (for example, the Dagaba), political and cultural boundaries were not sharp, and there was no sense that an ethnic group included some communities and excluded others, although shifting distinctions were made based on various cultural traits. In the case of the Dagaba, the most important or recurrent of these distinctions seemed to be, and in the mid-twentieth century continued to be, whether inheritance was exclusively determined in the patrilineal line or, at least in part, followed the matrilineal line.
Explanation:
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