The tone of the story 'Talk' by Harold Courlander and George Herzog is C, humorous. The story is really funny because of the talking characters of the story including the stool in the chief's house, among others.
As a suggestion, I will say that the answer is: D. I seized the bell-rope; dropped it, ashamed; seized it again; dropped it once more; clutched it tremblingly once again, and pulled it so feebly that I could hardly hear the stroke myself. I say D. because the description allows you to see the pilot clumsily dropping the rope over and over again. You can also picture his embarrassment and shame due to his lack of focus and tact. That is just my opinion. If you think otherwise, you can choose otherwise. I wish you the best, on your test.
Answer:
"Swung by Seraphim whose foot-falls tinkled on the tufted floor."
Explanation:
the narrator references the Bible by referencing Seraphim, six-foot tall winged creatures whose job in biblical lore was to fly around God’s throne and praise him by repeating “Holy” over and over. These Seraphim are similar to the raven in the fact that they can only say one word.
Answer:
CONTENTS
Context & Origins of the Salem Witch Trials
Salem Witch Trials: The Hysteria Spreads
Salem Witch Trials: Conclusion and Legacy
The infamous Salem witch trials began during the spring of 1692, after a group of young girls in Salem Village, Massachusetts, claimed to be possessed by the devil and accused several local women of witchcraft. As a wave of hysteria spread throughout colonial Massachusetts, a special court convened in Salem to hear the cases; the first convicted witch, Bridget Bishop, was hanged that June. Eighteen others followed Bishop to Salem’s Gallows Hill, while some 150 more men, women and children were accused over the next several months. By September 1692, the hysteria had begun to abate and public opinion turned against the trials. Though the Massachusetts General Court later annulled guilty verdicts against accused witches and granted indemnities to their families, bitterness lingered in the community, and the painful legacy of the Salem witch trials would endure for centuries.
Context & Origins of the Salem Witch Trials
Belief in the supernatural–and specifically in the devil’s practice of giving certain humans (witches) the power to harm others in return for their loyalty–had emerged in Europe as early as the 14th century, and was widespread in colonial New England. In addition, the harsh realities of life in the rural Puritan community of Salem Village (present-day Danvers, Massachusetts) at the time included the after-effects of a British war with France in the American colonies in 1689, a recent smallpox epidemic, fears of attacks from neighboring Native American tribes and a longstanding rivalry with the more affluent community of Salem Town (present-day Salem). Amid these simmering tensions, the Salem witch trials would be fueled by residents’ suspicions of and resentment toward their neighbors, as well as their fear ofd at the stake during the Salem Witch Trials?
History of Witches
Women Weren’t the Only Victims of the Salem Witch Trial
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