A. Ratification of the Constitution
Adam Smith (1723 – 1790) was a Scottish economist. He was deeply critical of Christianity because of his own observation of hypocrisy within Protestantism.
In 1759, Smith published The Theory of Moral Sentiments, which established Smith’s reputation in his own days, is concerned with the explanation of moral approval and disapproval. He based his explanation on sympathy as a fundamental human motive.
In 1776, he published The Wealth of Nations that became the foundation of modern economics.
There has been considerable controversy as how far there is contradiction between Smith’s emphasis on sympathy in his <em>Theory of Moral Sentiments</em> and the key role of self- interest in <em>The Wealth of Nations</em>.
Smith’s idea of letting an economy without government intervention, called today Laissez faire was not about the government granting special economic privileges to powerful manufacturers and merchants. Mercantile monopolists and their allies in Parliament today, are the great enemies of Smith’s “free market mechanism”.
The correct answer to this open question is the following.
Although there are no options attached, we can say the following.
The most valid counter-argument to the description of the Mongols by the Russian duke was that the Mongols were interested only in plunder and treasure but not in controlling the Russian territory.
As we know by reading this part of history, the Mongols were terrible warriors that showed no mercy. They were fierce fighters that indeed were interested in destroying and plunder. And more than conquering and establish a form of government to rule a territory, by the way, they attacked and proceeded, it seemed that they were more interested in becoming wealthy.