Answer:
TOO MAKE IT AS A FIGURE OF SPEECH
Explanation:
The success of the Roman army was based around the facts that it had excellent organization, great leadership, good training, good equipment, and that is was only consisted of professionals.
The Roman army had only professional soldiers in it. Not everyone was able to become soldiers, as certain physical criteria had to be fulfilled. The ones that became soldiers had training everyday. Tactical training, one to one combat, formation combat etc.
That led to the Roman army to be very successful in its military campaigns, especially because very often it was coming upon poorly organized armies, where most of the soldiers were either part-time soldiers, or just ordinary villagers.
<u><em>Answer:</em></u>
<u><em>With regards to the literary art and the musical arts, Aristotle considered epic poetry, tragedy, comedy, dithyrambic poetry and music to be mimetic or imitative art, each varying in imitation by medium, object, and manner.[14] For example, music imitates with the media of rhythm and harmony, whereas dance imitates with rhythm alone, and poetry with language. The forms also differ in their object of imitation. Comedy, for instance, is a dramatic imitation of men worse than average; whereas tragedy imitates men slightly better than average. Lastly, the forms differ in their manner of imitation—through narrative or character, through change or no change, and through drama or no drama.[15] Aristotle believed that imitation is natural to mankind and constitutes one of mankind's advantages over animals.[16]</em></u>
<u><em>Explanation:</em></u>
<u><em>With regards to the literary art and the musical arts, Aristotle considered epic poetry, tragedy, comedy, dithyrambic poetry and music to be mimetic or imitative art, each varying in imitation by medium, object, and manner.[14] For example, music imitates with the media of rhythm and harmony, whereas dance imitates with rhythm alone, and poetry with language. The forms also differ in their object of imitation. Comedy, for instance, is a dramatic imitation of men worse than average; whereas tragedy imitates men slightly better than average. Lastly, the forms differ in their manner of imitation—through narrative or character, through change or no change, and through drama or no drama.[15] Aristotle believed that imitation is natural to mankind and constitutes one of mankind's advantages over animals.[16]</em></u>
