Answer:
The Ottoman Empire was the most religiously diverse empire in Europe and Asia. Macedonia, the southernmost Balkan regions and Asia Minor, which formed historically and in the minds of late Ottoman elites the territorial core of the empire, housed large groups of Christians and a significant number of Jews. Religious diversity characterized the core regions of the Islamic empire. Struck by an existential crisis beginning in the late 18th century, the Ottoman state undertook reforms, declared the equality of its subjects, willingly maintained its diversity and even institutionalised the cultural and religious autonomies which it had given its Christian and Jewish communities. When the Ottoman state failed to defend its territory and sovereignty, the Young Turk Committee of Union and Progress (CUP), the revolutionary rulers who gained power in a coup, finally decided on a program of national homogenization in Asia Minor which it carried out in 1914-1918. The CUP classified the Ottoman populations and dealt with them through resettlement, dispersion, expulsion and destruction – depending on the populations' assimilability into a Turko-Muslim nation in the Anatolian core. It judged the Muslims, in particular the Kurds, assimilable, but the Christian groups non-assimilable.
Explanation:
Answer:
Power of the states and the South's desire to keep slavery.
The best option from the list would that "<span>C. Factories employed more people, including women and children, for lower wages and longer hours," since the supply of labor was so great. </span>
1. Egyptian Empire
2. Hatshepsut, Thutmose III, Amenhotep III
3. None
4. The New Kingdom saw Egypt attempt to create a buffer between the Levant and Egypt, and attained its greatest territorial extent.
5. I’m not sure
6. The building or pyramids and temples and clothe
7. The Valley of the Kings was the burial place of the New Kingdom Pharaohs, as well as some of their relatives, officials and priests.
8. Search for pictures of the valley of the kings
9. The New Kingdom ended when the priests of Amun grew strong enough to assert their power at Thebes and divide the country between their rule and the pharaoh's at the city of Per-Ramesses.
10. 11
