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Aloiza [94]
3 years ago
12

Who believed that individuals should give up some of their freedoms for the benefit of the community as a whole?

History
1 answer:
avanturin [10]3 years ago
5 0
It was John Locke who believed that individuals should give up some of their freedoms for the benefit of the community as a whole, since this was a major Enlightenment principle that had a great influence on the Founding Fathers, among others. 
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melamori03 [73]
That’s a lot of work
7 0
3 years ago
Which of these economic systems is based on a “command” economy, as opposed to a “free market” economy?
Vikentia [17]

The correct answer is:

Marxism.

Explanation:

A command economy, also known as planned economy is an economic system where the government controls the production, the government decides how, when and how much to produce, as well as the price of the products, the supply and demand laws doesn't interfere in this type of economy.

A command economy can be considered a base in Marxism, because in the "Common Manifesto" written by Karl Max, he states that the state should control the production, communication, transportation and that there should only be one national bank, owned by the state; and that is the basic principle of a command economy.

For Karl Marx, conflicts in a society are mostly caused by capitalist societies with different class status, where the proletariat class works a big amount of hours to produce products and services, and the upper class doesn't care about them.

<em>The Marxism theory states that this class conflict leads to a proletarian revolution, which then results in socialism, who will later transform in communism. </em>


6 0
3 years ago
Read 2 more answers
Please discuss the Japanese internment and the balance between civil rights and national security
Darya [45]

Answer:

Explanation:

Born from the wartime hysteria of World War II, the internment of Japanese Americans is considered by many to be one of the biggest civil rights violations in American history. Americans of Japanese ancestry, regardless of citizenship, were forced from their homes and into relocation centers known as internment camps. The fear that arose after Japan's attack on Pearl Harbor created severe anti-Japanese prejudice, which evolved into the widespread belief that Japanese people in America were a threat to national security. On February 19, 1942, President Franklin D. Roosevelt signed Executive Order 9066, giving the government the power to begin relocation.

Executive Order 9066 placed power in the hands of a newly formed War Relocation Authority, the WRA. This government agency was tasked with moving all Japanese Americans into internment camps all across the United States. The War Relocation Authority Collection(link is external) is filled with private reports explaining the importance of relocation and documenting the populations of different camps. WRA Report No. 5 on Community Analysis prepares the reader for the different ways and reasons for which the "evacuees" might try to resist, and how to handle these situations. 

This order of internment was met with resistance. There were Japanese Americans who refused to move, allowing themselves to be tried and imprisoned with the goal of overturning Executive Order 9066 in court. The Japanese American Internment Camp Materials Collection(link is external) showcases the trials of Gordon Hirabayashi and Minoru Yasui, two men who had violated the relocation order. In the case of Japanese-American Gordon Hirabayashi, an entire defense committee was created to garner funding and defend him in court. The case made it all the way to the Supreme Court, where the President's orders were declared constitutional and Hirabayashi was pronounced guilty. Minoru Yasui v. The United States met the same fate, with the justification that Yasui had renounced his rights as a citizen when he disobeyed the orders of the state. 

While many fought this Order in the court system, non-Japanese Americans found other ways to voice their dissent. Church Groups provided boxed lunches for Japanese people as they left for internment camps, but even this simple act of charity was met with contempt. Letters and postcards from the Reverend Wendell L. Miller Collection(link is external) admonished one group of churchwomen, exclaiming that they were traitors for helping "the heathen" rather than the American soldiers fighting for their country. >

7 0
2 years ago
Which of the following were a part of Alexander Hamilton's financial program?
Anastaziya [24]
Hamilton supported both the creation of the national bank, and the payment of war debts. But I am unsure of his ideas on income tax and government bonds.
6 0
3 years ago
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Who envisioned a classless society, with common people in charge of their destiny Niccolo Machiavelli Karl Marx John Milton
Airida [17]
It was "Karl Marx" who envisioned a classless society, with common people in charge of their destiny, since this was the basis of communism, which came to fruition most famously in the Soviet Union.  
6 0
3 years ago
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