<span>Article IV of the Constitution lays out the relationship of states to other states, and states themselves to the Federal Government. It details the obligations that a state has to another state, or other groups of states. It also details the responsibilities that the Federal Government has over individual states or groups of states. These relationships can become quite complex, but stem from simple principles.</span>
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Explanation:
ING has been delivering educational presentations about Muslims and their faith for over two decades. The following are answers to some of the most common questions that ING and its affiliates across the country have encountered during that time. While many of the answers address issues relating to creed or issues that are well established because of a clear citation in the Qur’an or Hadith (prophetic sayings)—such as the six major beliefs or the Five Pillars—others focus on areas that are more open to interpretation. These answers reflect the fact that Islamic teachings are the product of a dynamic conversation among Muslim scholars and between the scholars and the laity who apply their best understanding of the primary sources of Islam rather than a fixed set of laws and regulations.
This points to the fact that Islam, like all religions, does not live or speak apart from the people who practice it. There is, therefore, no monolithic Islam, since, like any other religion, Islam exists only as it is understood and practiced by its adherents.
As in other faith traditions, Muslim scholars have developed varied positions and responses to the numerous questions and issues that have been raised and discussed over the past 1400 years in the various lands where Islam is practiced. These perspectives and resulting practices differ partly because of the diversity within the Muslim community in geography, ethnicity, culture, and age. There are about fifty countries in the world today with a majority Muslim population, each having its own distinct history and culture (or multiplicity of cultures). There are also sizeable Muslim minorities in many other countries, including the United States and virtually all the countries of Europe, that are living Islam in their own unique situations. These Muslim communities have a variety of cultures and histories and live in varied social, cultural, and political circumstances, all producing significant variety in the way that they understand and practice Islam. In addition, there are various sects among Muslims, most notably Sunni and Shi’a, as well as various groups within each major sect. These differences in varieties of Islamic understanding and practice also reflect Muslim scholars’ long tradition of recognizing the diversity of peoples and circumstances and the opinions that should reflect that reality of diversity as well as of our shared humanity.
REAL NAME - SHRESTH DUBEY
Answer/Explanation:
We have also granted to all free men of Our kingdom ... all the liberties underwritten ... of Us and Our heirs.
<em>Sets out the purpose of the following agreements and declarations. It is to be a binding agreement in which the king grants certain liberties to "to all free men" of the kingdom. The king also makes the Magna Carta binding on his own heirs.</em>
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Covenant and combine ourselves together into a civil body politic.
<em>A civil body politic is just an organized group of citizens with its own laws and government. In describing the formation of this group as a covenant, the drafters of the compact evoke the biblical covenant made between God and the Israelites in the Old Testament. The dual nature of their agreement religious covenant and political combination—reflects the dual nature of Plymouth Colony itself.</em>
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That election of members of Parliament ought to
be free…That for redress of all grievances, and for the amending, strengthening
and preserving of the laws, Parliaments ought to be held frequently.
<em>Guaranteed free elections and frequent meetings of Parliament
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A long habit of not thinking a thing wrong, gives it a superficial appearance of being right.
<em>Most colonists, including colonial leaders Samuel Adams and Thomas Jefferson, weren't even considering separating from Great Britain at the time Common Sense was published in early 1776. Paine used his pamphlet not only to explain his reasoning for American independence but also to convince the reader to accept his ideas. He wants them to look beyond the popular and accepted ideas of the time and search their souls for what is truly right.</em>
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Ideology can be defined as a way of masking or hiding social contradictions and domination, reversing the way of processing thought about some realities.
For Karl Marx, ideas are values that men create according to their material conditions of existence. And these values are created for a very specific purpose, which is not to explain reality but to maintain the status of private property and the owners of the means of production. Hence the notion of Ideology.
According to this way of thinking, reality is constituted by a class struggle caused by the social division of labor. The classes in conflict are those of the owners of the means of production and the proletarians, without property. Thus, to ease conflict and maintain control over the dominated class, the ruling class creates psychological instances, values, and ideas that seek to maintain their goal.
In his psychotherapy sessions, Joel is urged to talk about his early life experiences and dreams. The theories of Sigmund Freud have probably had an impact on Joel's therapist.
Austrian physician and the father of psychoanalysis, Sigmund Freud was born in Freiberg, Moravia, in 1856. He passed away in London, England, on September 23, 1939. In the 13th edition of the Encyclopedia, Freud's entry on psychoanalysis was published.
It is fair to say that Freud was his generation's most significant intellectual legislator. He developed psychotherapy , which was simultaneously a theory about the human mind, a treatment for its problems, and a lens for analyzing culture and society. Freud's work has been subject to numerous criticisms, attempts at debunking it, and qualification, yet despite these efforts, its influence has endured long after his passing and in domains that are not strictly related to psychotherapy . If, as the American sociologist Philip Rieff once argued, "psychological man" replaced earlier notions of political, religious, or economic man as the dominant self-image of the 20th century, it is in no small part because of the strength of Freud's vision and the seemingly endlessness of the intellectual legacy he left behind.
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