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Mrac [35]
3 years ago
15

Conflict theorists note that Select one: a. people of a lower social class are more likely to enjoy good health. b. people of a

higher social class are more likely to live a long life. c. people of a higher social class are more likely to receive good medical care. d. people of a higher social class are more likely to live a long life and people of a higher social class are more likely to receive good medical care are correct.
Social Studies
1 answer:
dangina [55]3 years ago
4 0

Answer:    C. People of a higher social class are more likely to receive good medical care

Explanation:  This is the theory given by Karl Marx, the creator of communist ideology, according to which, in capitalist relations and in a market economy, there is a constant conflict over limited resources. Such a social order, according to Marx, is based on the exploitation of workers by the capitalists and thus gaining profit, and such an order can only be maintained by the domination of the ruling class. This is accomplished through a demonstration of force and power because such a system is not natural, according to Marx.

In such a system, where members of the upper classes have capital, power and influence, they will surely have privilege in all areas of life, even in medical care, that is, they are more likely to receive a good medical care. It is likely that members of the upper classes will also live longer because they have many other benefits than medical care, which all contribute to a better quality of life. But if we have to opt for one answer, it is certain that medical care is what conflicts theory advocates as a benefit to the upper classes. According to Marx, the upper classes, that is, the owners of the capital, are the ones who determine the laws, have influence on the structures of government, so all state benefits will surely go to them, and not to everyone, as envisioned in the socialist system.

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Monotheism, belief in the existence of one god, or in the oneness of God. As such, it is distinguished from polytheism, the belief in the existence of many gods, from atheism, the belief that there is no god, and from agnosticism, the belief that the existence or nonexistence of a god or of gods is unknown or unknowable. Monotheism characterizes the traditions of Judaism, Christianity, and Islam, and elements of the belief are discernible in numerous other religions.

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The choice of either monotheism or polytheism, however, leads to problems, because neither can give a satisfactory answer to all questions that may reasonably be put. The weakness of polytheism is especially revealed in the realm of questions about the ultimate origin of things, whereas monotheism runs into difficulties in trying to answer the question concerning the origin of evil in a universe under the government of one god. There remains always an antithesis between the multiplicity of forms of the divine manifestations and the unity that can be thought or posited behind them.

The one and the many form no static contradistinction; there is, rather, a polarity and a dialectic tension between them. The history of religions shows various efforts to combine unity and multiplicity in the conception of the divine. Because Judaism and Christianity are monotheistic religions, the monotheistic conception of the divine has assumed for Western culture the value of a self-evident axiom. This unquestioned assumption becomes clear when it is realized that for Western culture there is no longer an acceptable choice between monotheism and polytheism but only a choice between monotheism, atheism, and agnosticism.

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