Answer:
David Crockett (August 17, 1786 – March 6, 1836) was an American folk hero, frontiersman, soldier, and politician. He is commonly referred to in popular culture by the epithet "King of the Wild Frontier".
He represented Tennessee in the U.S. House of Representatives and served in the Texas Revolution.
Yes the answer and point is that the Mexican war was a good war
The right option is a: Called for equal representation for each state in Congress. This plan, also known as the Small State Plan, was presented by the statesman and signer of the U.S. Constitution William Paterson (1745-1806) at the Constitutional Convention of 1787, in response to the Virginia Plan, which had also been presented at the same Convention. The Virginia Plan proposed that <u>both</u> chambers of Congress would be determined <u>proportionately</u>. The lower chamber or house would be elected by the people and the upper house would be elected by the lower house. Consequently, more populous states (like Virginia) would have a larger number of representatives than smaller states (like New Jersey), and they would have more control over the national government. The alternative to this proposal was the New Jersey Plan, which called for one single chamber with <u>one single vote per state</u>.
Homestead Act was the name of the law in which the government gave a 160 acre farm to anyone willing to work on and improve the land. The correct option among all the options given in the question is option "D". According to the Homestead Act, the land was given almost free of cost and the only thing the person had to do was develop the land for farming and build a house.
Answer: Neo-Confucians adopted many Buddhist and Taoist beliefs.
Explanation: Confucianism, along with Buddhism, Shinto, Taoism, and other native religions, was one of the major shaping elements of traditional East Asian culture.
The ideas preached in Confucianism are quite different from those found in traditional Western religions. In the philosophy of Confucius there is no God, no creative unity, much less temples or churches.
This doctrine is based on the search for the Tao, the harmony of life and the world. To achieve Tao, Confucianism lays the family as the foundation of a society in which all human beings live in harmony. This family begins with the rulers, who are to love the people as true parents, and ends with the subjects, who have a duty to be obedient and humble as children.
