The worst part of political machine is the corruption.it was complete and absolute throughout the entire machine.everybody got their cut-except the avarage citizen.
A Joint Committee, is the answer
Answer:
Mass society theory
Explanation:
Mass society theory states that the individual which feels less valued starts believing in ideals in order to find a sense of belongingness. This happens when the individual feels helpless and are in despair.
The ideals that are followed are extreme which causes harm to the individual. Hence, the statement here is referring to Mass society theory.
<u>Utilitarianism</u> is an ethical framework that judges the morality of an action based on how well it adheres to broadly accepted rules, regardless of the action's actual consequences.
Morality is the differentiation of intentions, decisions, and moves between those that are outstanding as right and those which might be fallacious.
Morality refers back to the set of requirements that enable people to stay cooperatively in businesses. it's what societies determine to be “proper” and “suitable.” now and again, acting in a ethical way method individuals should sacrifice their very own short-term pursuits to gain society.
Morality is the standard of society used to decide what is right or wrong behavior. An example of morality is the notion by a person that it is wrong to take what doesn't belong to them, even though no person would know. Moral fine or person; rightness or wrongness, as of a motion.
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The statement that on a continuum of objective to subjective, professional and technical writing strives to lean toward the subjective end is:
<h3 /><h3>What are subjective and objective opinions?</h3>
A subjective opinion is a point of view that reflect personal feelings on a matter. The objective point of view refers to the standard and recognized point of view.
When people have to write professional and technical writing, the goal is to use formal and objective language. However, when there is consistency there might eventually be a leaning towards subjectivity.
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