13.) Although crusading continued throughout the 14th Century, the (4th Crusade) is the last one we'll focus on because it is the Crazy One. The Venetians built (500 ships), but then only 11,000 Crusaders actually made it down to Venice.
... the Venetians made the Crusaders a deal: "Help us capture the rebellious city of Zara, and we'll ferry you to Anatolia.
.... Zara was a Christian City, but the Crusaders agreed to help, resulting in the Pope (excommunicating) both them and the Venetians.
14. Later, the excommunicated Crusaders fought for the (Byzantine) emperor who failed to pay them so the Crusaders decided to rob and destroy the Byzantine Empire.
Constantinople was conquered by the (Turkish) in 1453.
15. ... and with the coming of the (Ottomans) the region remained solidly Muslim, as it is mostly today.
Answer:
The ancient city of Pataliputra was founded in the 5th century bce by Ajatashatru, king of Magadha (South Bihar). His son Udaya (Udayin) made it the capital of Magadha, which it remained until the 1st century bce. If that was what u were asking.
Hope this helps, have a wonderful day/night, stay safe, happy holidays, and merry christmas!
The answer to this question is Expert testimony
Expert testimony refers to the testimony that is given by qualified individuals who dedicated their life within a specific field.
Other examples of an expert testimony would be quoting a world renowned programmer on the topic of online hacking
Answer: B) He wanted to portray the rebels as brave heroes who fought for their freedom.
Explanation: Got it Right on Edge.
Relations among Muslims, Jews, and Christians have been shaped not only by the theologies and beliefs of the three religions, but also, and often more strongly, by the historical circumstances in which they are found. As a result, history has become a foundation for religious understanding. In each historical phase, the definition of who was regarded as Muslim, Jewish, or Christian shifted, sometimes indicating only a religious identification, but more often indicating a particular social, economic, or political group.
While the tendency to place linguistic behaviour, religious identity, and cultural heritage under one, pure definition has existed for a very long time, our modern age with its ideology of nationalism is particularly prone to such a conflation. Ethnic identities have sometimes been conflated with religious identities by both outsiders and insiders, complicating the task of analyzing intergroup and intercommunal relations. For example, Muslims have often been equated with Arabs, effacing the existence of Christian and Jewish Arabs (i.e., members of those religions whose language is Arabic and who participate primarily in Arab culture), ignoring non-Arab Muslims who constitute the majority of Muslims in the world. In some instances, relations between Arabs and Israelis have been understood as Muslim-Jewish relations, ascribing aspects of Arab culture to the religion of Islam and Israeli culture to Judaism. This is similar to what happened during the Crusades, during which Christian Arabs were often charged with being identical to Muslims by the invading Europeans. While the cultures in which Islam predominates do not necessarily make sharp distinctions between the religious and secular aspects of the culture, such distinctions make the task of understanding the nature of relations among Muslims, Jews, and Christians easier, and therefore will be used as an analytic tool in this chapter.
