We want double sixes. This means that we want both the first roll and the second roll to be 6.
The given point is given as (r1 , r2) where:r1 is output from first rollr2 is output from second roll
Since we want both outputs to be 6, therefore, the answer would be: (6,6)
The militarization in WW1 created, as a consequence, countries which could have been at the time considered to be war factories where every citizen played his part to keep the war machine running. This is probably the main effect of militarism. The other was an increased advancement of technologies.
Explanation:
Government and society in China were grounded in the Confucian philosophy, which held that there was a basic order in the universe and a natural harmony linking man, nature, and the cosmos (heaven); it also held that man was by nature a social being, and that the natural order of the universe should be reflected in human relations. The family unit was seen as the primary social unit; relationships within the family were fundamental to all others and comprised three of the "five relationships" that were the models for all others: sovereign-subject; husband-wife; parent-child; elder brother-younger brother; friend-friend. In this hierarchy of social relations, each role had clearly defined duties; reciprocity or mutual responsibility between subordinate and superior was fundamental to the Confucian concept of human relations. The virtue of filial piety, or devotion of the child to his parents, was the foundation for all others. When extended to all human beings, it nurtured the highest virtue, humaneness ("ren" or "jen"), or the sense of relatedness to other persons.
In traditional China it was assumed by adherents of all schools of thought that government would be monarchical and that the state had its model in the family. The ruler was understood to be at once the Son of Heaven, and the father of the people, ruling under the Mandate of Heaven. Traditional thinkers, reflecting on the problem of government, were concerned primarily not with changing institutions and laws but with ensuring the moral uprightness of the ruler and encouraging his appropriate conduct as a father-figure. The magistrate, the chief official of the lowest level of government and the official closest to the people, was known as the "father-mother" official. Even today, under a radically different form of government, the Chinese term for state is "guo-jia" or "nation-family", suggesting the survival of the idea of this paternal and consensual relationship. The first and third of the "five relationships" — i.e., emperor and minister, father and son — indicate the parallels between family and state.
The notion of the role of the state as guarantor of the people's welfare developed very early, along with the monarchy and the bureaucratic state. It was also assumed that good government could bring about order, peace, and the good society. Tests of the good ruler were social stability, population growth (a reflection of ancient statecraft where the good ruler was one who could attract people from other states), and ability to create conditions that fostered the people's welfare. The Mandate of Heaven was understood as justifying the right to rule, with the corollary right to rebel against a ruler who did not fulfill his duties to the people. The state played a major role in determining water rights, famine control and relief, and insuring social stability. The state encouraged people to grow rice and other grains rather than commercial crops in order to insure and adequate food supply; it held reserves in state granaries, in part to lessen the effects of drought and floods, particularly common in northern China. For fear of losing the Mandate of Heaven governments levied very low taxes which often meant that the government could not provide all the services expected of it, and that officials ended up extorting money from the people.
It forms the way that the people apart of that nation percieve their country. As well it encourages almost romantacizing conflict in the way that it seems epic and more heroic. This can be dangerous because it starts to make peoples first reaction to an issue start to revolve around conflict. For example if a country is being faced with a possible global crisis a possible solution that is always on the table is war and battle because their whole lives in that country they have been exposed to that concept and therefore is more familiar to them. That "our country has to have a strong milotary this is America for gosh sake!" (just an example) It creates a connection between national identity and conflict, which serves to make both more prevelent.