Answer:
In 1638 Anne Hutchinson was kicked out of Boston for “antinomianism.”
So Anne Hutchinson’s view says good character is not necessary for salvation. This is to be “anti-nonmain” — “against law.” The opposite is to make law central — “legalism.” Legalism goes the opposite way and says good character is what is necessary for salvation. But then how good do you have to be? Is anyone really good enough? Can anyone conform to law enough? Perhaps not. No one is perfect. People have weaknesses, secret needs and habits. So we may need some “antinomianism.” If you aren’t good enough but get the benefit anyway, that’s called forgiveness. It seems like forgiveness must be required to go to heaven. Forgiveness negates the necessity of the law. It says you didn’t follow the law properly but it’s okay. If in reality we’re all a bunch of greedy , then we might need a bit of antinomianism to go to heaven. This fundamental problem of Christian religion goes all the way back to the founding and continues today. It’s an inherent logical problem of Christian faith.
Explanation:
With <span>A. Vietnam, of course.
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A. Christ's crucifixion.
Jesus Christ was supposedly tortured and killed on the cross in Isreal, leading the Latin cross (one central beam with two "arms" on either side, slightly more than halfway up ✝) to become a symbol of Christianity.
Answer:
The Soviet Union.
Explanation:
• The Cold War was a period of geopolitical tension between the Soviet Union and the United States.
• Tension between the United States and the Soviet Union led to the Nuclear Arms Race and the Space Race, in which each country tried to gain superiority in the areas of nuclear weapons and space technology.
• Soldiers of the Soviet Union and the United States did not do battle directly during the Cold War. But the two superpowers continually antagonized each other through political maneuvering, military coalitions, espionage, propaganda, arms buildups, economic aid, and proxy wars between other nations.
