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The Portuguese Burghers[1][2][3] are an ethnic group in Sri Lanka, of mixed Portuguese and Sri Lankan descent.[4] They are Roman Catholic and spoke the Sri Lanka Indo-Portuguese language, a creole based on Portuguese. In modern times, English has become the common language while Sinhalese is taught in school as a second language. Many Portuguese Burghers living on the east coast of Sri Lanka are of Portuguese descent; this is evident in the Sri Lanka-Indo Portuguese language, which has many affiliations to Sinhalese and Portuguese.[5] They are mixed with other Burgher people, including Dutch Burghers. However, Portuguese Burghers are not Dutch Burghers.[6]
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Explanation:
ING has been delivering educational presentations about Muslims and their faith for over two decades. The following are answers to some of the most common questions that ING and its affiliates across the country have encountered during that time. While many of the answers address issues relating to creed or issues that are well established because of a clear citation in the Qur’an or Hadith (prophetic sayings)—such as the six major beliefs or the Five Pillars—others focus on areas that are more open to interpretation. These answers reflect the fact that Islamic teachings are the product of a dynamic conversation among Muslim scholars and between the scholars and the laity who apply their best understanding of the primary sources of Islam rather than a fixed set of laws and regulations.
This points to the fact that Islam, like all religions, does not live or speak apart from the people who practice it. There is, therefore, no monolithic Islam, since, like any other religion, Islam exists only as it is understood and practiced by its adherents.
As in other faith traditions, Muslim scholars have developed varied positions and responses to the numerous questions and issues that have been raised and discussed over the past 1400 years in the various lands where Islam is practiced. These perspectives and resulting practices differ partly because of the diversity within the Muslim community in geography, ethnicity, culture, and age. There are about fifty countries in the world today with a majority Muslim population, each having its own distinct history and culture (or multiplicity of cultures). There are also sizeable Muslim minorities in many other countries, including the United States and virtually all the countries of Europe, that are living Islam in their own unique situations. These Muslim communities have a variety of cultures and histories and live in varied social, cultural, and political circumstances, all producing significant variety in the way that they understand and practice Islam. In addition, there are various sects among Muslims, most notably Sunni and Shi’a, as well as various groups within each major sect. These differences in varieties of Islamic understanding and practice also reflect Muslim scholars’ long tradition of recognizing the diversity of peoples and circumstances and the opinions that should reflect that reality of diversity as well as of our shared humanity.
REAL NAME - SHRESTH DUBEY
Answer:
they assimillated to the u.s culture and government to keep their own land they buit their own languages and government similar to th U.S Explanation:
Answer:
social qualities such as fairness, freedom, security and tolerance above economic concerns. Having well-paid work and the absence of poverty are important chiefly because they help people to live fuller lives
A Good Society is what we strive for and we aim to build it around core values: Equality, Democracy and Sustainability. Rather than being a specific vision, or end point, the Good Society is a framework that enables us to evaluate political ideas and actions against our core values.
Rudimentary Democratic Consent.
Universal Access to Human Essentials.
Access to Other Desirable Items.
Freedom and Liberty.
Equity and Fairness.
Environmental Sustainability.
Balance.
They force views on people!
