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Questions as to what ancient Mesopotamian civilization did and did not accomplish, how it influenced its neighbors and successors, and what its legacy has transmitted are posed from the standpoint of modern civilization and are in part colored by ethical overtones, so that the answers can only be relative. Modern scholars assume the ability to assess the sum total of an “ancient Mesopotamian civilization”; but, since the publication of an article by the Assyriologist Benno Landsberger on “Die Eigenbegrifflichkeit der babylonischen Welt” (1926; “The Distinctive Conceptuality of the Babylonian World”), it has become almost a commonplace to call attention to the necessity of viewing ancient Mesopotamia and its civilization as an independent entity.
Ancient Mesopotamia had many languages and cultures; its history is broken up into many periods and eras; it had no real geographic unity, and above all no permanent capital city, so that by its very variety it stands out from other civilizations with greater uniformity, particularly that of Egypt. The script and the pantheon constitute the unifying factors, but in these also Mesopotamia shows its predilection for multiplicity and variety. Written documents were turned out in quantities, and there are often many copies of a single text. The pantheon consisted of more than 1,000 deities, even though many divine names may apply to different manifestations of a single god. During 3,000 years of Mesopotamian civilization, each century gave birth to the next. Thus classical Sumerian civilization influenced that of the Akkadians, and the Ur III empire, which itself represented a Sumero-Akkadian synthesis, exercised its influence on the first quarter of the 2nd millennium BCE. With the Hittites, large areas of Anatolia were infused with the culture of Mesopotamia from 1700 BCE onward. Contacts, via Mari, with Ebla in Syria, some 30 miles south of Aleppo, go back to the 24th century BCE, so that links between Syrian and Palestinian scribal schoolsand Babylonian civilization during the Amarna period (14th century BCE) may have had much older predecessors. At any rate, the similarity of certain themes in cuneiform literature and the Hebrew Bible, such as the story of the Flood or the motif of the righteous sufferer, is due to such early contacts and not to direct borrowing.
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<h3>Terms in this set (4)</h3><h3>Political division first surfaced over the financial plan developed by Secretary of the Treasury Hamilton in 1790 and 1791. Hamilton's vision of powerful commercial republic, in this plan won over financers, manufactures, and merchants.</h3>
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Im not going to tourture you with christianity talk I just want to say Christ is in everyone I believe. For example you see a wallet. You know the wallets not yours. Something in your head tells you to go get it but you know you shouldnt thats what Christ is like. Hey man if you dont believe in Christ or christianity dont sweat it but if you do go to a local church and ask someone there. (Not everthing christians say is true.)
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Hope this helps.
The correct answer is Barcelona, which is the location of one branch of the Picasso Museum.
Considering the rules of angles and degrees, the angle between the minute hand and the hour hand of a clock when the time is 8:25 am is "<u>102° 30' degrees</u>."
<h3>Calculation illustration</h3>
- Since 8:25, the hour hand will have moved past the 8
- The hour hand moves 0.5 a degree per minute.
- Therefore, in 25 minutes, it will be 12.5 degrees past the 8.
- Given that the minute hand moves from the 5 to the 8, it rotates through 90 degrees.
Therefore, the total angle between the minute hand and the hour hand is equal to 90+12.5 =102.5
=<u>></u><u> </u><u>1</u><u>02° 30' degrees.</u>
Hence, in this case, it is concluded that the correct answer is "<u>102° 30' degrees</u>."
Learn more about angles and degrees here: brainly.com/question/12520410
