Answer:
n the short term, the Mongols constructed the larges Eurasian empire to date. In the process, they destroyed a series of well-established empires. They wreaked extensive destruction on settled populations. ... The fostered the spread of the Black Death across Eurasia.
Explanation:
The Second Continental Congress was responsible for creating the Articles of Confederation. It also created The Declaration of Independence.
Answer:
They all suffered with the economic impact of the war. The South became more powerful and relevant. However each one of these individuals experienced their own late nineteenth century impact.
Explanation:
<em>Many migrants were attracted to new opportunity, miners were drawn to the discovery of precious metals like silver. Most miners and farmers did not become wealthy because the mineration became a large scale enterprise.</em>
<em>The farmers on great plains produced wheat for exportation, but the declining grain prices and necessity of machinery and transportation were real obstacles to small ranchers. Only larged scale farmers, specially from the south, could sustain the costs and profits. Only a few could support the expensive structure of the business.</em>
<em>The west was the first home of women's suffrage in the U.S., with nearly every western state or territory enfranchising women long before women won the right to vote in eastern states. The western states gave better opportunities to women such as right to vote, equal pay for women teacher and more liberal divorce laws. There were some contradicitons, because in some areas, women continued to lag behind men.</em>
<span><span>Jewish law is the focus of many passages in the Gospels. According to one set, especially prominent in the Sermon on the Mount (Matthew 5–7), Jesus admonished his followers to observe the law unwaveringly (Matthew 5:17–48). According to another set, he did not adhere strictly to the law himself and even transgressed current opinions about some aspects of it, especially the Sabbath (e.g., Mark 3:1–5). It is conceivable that both were true, that he was extremely strict about marriage and divorce (Matthew 5:31–32; Mark 10:2–12) but less stringent about the Sabbath. The study of Jesus and the law is, like any other study of law, highly technical. In general, the legal disputes in the Gospels fall within the parameters of those of 1st-century Judaism. Some opposed minor healing on the Sabbath (such as Jesus is depicted as performing), but others permitted it. Similarly, the Sadducees regarded the Pharisees’ observance of the Sabbath as too lax. There also were many disagreements in 1st-century Judaism about purity. While some Jews washed their hands before eating (Mark 7:5), others did not; however, this conflict was not nearly as serious as that between the Shammaites and the Hillelites (the two main parties within Pharisaism) over menstrual purity. It is noteworthy that Jesus did not oppose the purity laws. On the contrary, according to Mark 1:40–44, he accepted the Mosaic laws on the purification of lepers (Leviticus 14).</span></span>
