Answer:
Descriptive research
Explanation:
If our goal is to estimate the prevalence of a disease or exposure in a population, we are talking about descriptive research. Whenever we are trying to describe the characteristics of a population or a phenomenon (in this case the frequency of a disease and exposure to it) we are doing a descriptive study. The results of this type of studies are usually represented in descriptive statistics and percentages. For example, from this sort of survey we would find out the percentage of population that suffer this disease.
Answer:
I think it is C if im wrong im sorry
Explanation:
SAFFIR is a Shipboard Autonomous Firefighting Robot, and it puts out fires very similarly to people: it holds a hose with water and directs it at the fire.
- In Greek mythology, Prometheus, is the Titan friend of mortals, honored mainly for stealing the fire of the gods on the stem of a cane, giving it to men for their use and later being punished by Zeus for this reason.
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Can anybody tell me a famous story about the god Prometheus?
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Greek mythology is one of the most
interesting when investigating the history of their gods. Today we bring you that of Prometheus, one of the titans that, although it may surprise, has no equivalent in the Roman pantheon. He was famous for being the friend of mortals, his arrival of fire being his. This made Zeus angry, as fire was a good of the gods, punishing him for all eternity.
Zeus went to Hephaestus to start his revenge. He ordered him to create a woman out of clay, which he gave life to once he was finished. Hermes, the messenger of the gods, by order of Zeus brought this new creature before Epimetheus, the brother of Prometheus. The woman was Pandora, bearer of a box that kept all the evils that existed.
Epimetheus, despite his brother's warnings, fell in love with her, who opened the box, releasing everything that was inside. In this way Zeus avenged himself on Prometheus and the human being, who indirectly entered into this divine dispute.
The punishment of Prometheus But not content with it, Zeus still had one last torture in store for Prometheus. He called again Hephaestus to chain the titan on top of a mountain, where an eagle (symbol of Zeus) lived. The eagle ate the liver of Prometheus who, being immortal, regenerated the organ. He was like this for a long time, until Heracles freed him by killing the bird.
Zeus did not retaliate against him, letting him go. As a token of gratitude, he told Heracles where he could obtain the golden apples of the Hesperides. Thus the history of the 12 tests was enlarged. Despite his release, the titan had to carry the rest of the time with a ring attached to the rock to which he was chained.
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Answer:
Deafness is no longer seen as an obstacle, but as an important feature that affects the individual's ability to live independently, while still continuing to be labeled as disability. An important role is played by the study of the lives of people with disabilities, their personal growth, employment, the search for ways to overcome isolation and stimulate independence. At the same time, the definition of the deaf as “disabled” and their study together with the blindness, people with disorders of the musculoskeletal system, mental disorders, etc. often led to ignoring the cultural and linguistic specifics of this group.
The cultural model of disability, as a rule, is usually attributed to the post-traditional paradigm and determined through the struggle of people with disabilities for their cultural identity in the process of recognizing their own differences from the dominant group. Unlike other categories of people with disabilities, in the case of which “it is rather difficult to answer the question of what is the culture of disability”, researchers of the deaf and hard of hearing even in the middle of the 20th century drew attention to the sign language and culture of the deaf and, therefore, began to interpret deafness not as a disability, but as one of the socio-demographic characteristics of a person.
Adherents of the cultural concept consider the deaf culture as a subculture whose main characteristics are sign language, self-determination, similar behavioral patterns, internal marriages, a common historical heritageб and a network of formal associations and organizations.
At the same time, the first criticism of this approach appeared in scientific discourse, expressing skepticism regarding the existence of an independent phenomenon of the deaf culture. It was noted that the culture of the deaf is only a mirror image of mass culture and exists only as a reaction to the “hearing” one.
Explanation:
