Answer:
It would be futile to try to recognize or refute any of the poem's appearances of bigotry against non-white people because it is so common, ingrained, and over-the-top.However, it's worth noting how Kipling's bigotry blinded him to the truth of white imperialists—and, one may argue, to the white race—that "The White Man's Burden" so reveres. There is no truthful experience of colonization or imperialism that can characterize European or American imperialism's motivations or consequences as being inspired by selfless benevolence or having solely positive effects.From the devastation and enslavement of indigenous peoples in the Americas to the slave trade that developed out of European colonialism in Africa, to the uniquely rapacious and corrupt activities of the Belgian Congo, to the profit, strength, and national pride that Britain gained from its empire, on which it gloatingly exulted "the sun never set," white imperialism was never solely motivated by self-interest.
A. Around 70 presente of Japan's population lives in the region between Tokyo and Osaka.
1. William Penn found Pennsylvania in 1681 and <span>signed a peace treaty with the Delaware Indians.
2. William Penn also created the colony Philadelphia.
3. King Charles II gave his brother (James) right to all the Dutch lands in North America.
4. Manufacturing was Beginning in the 1700s in the Middle colonies.</span>
The American colonies differ from other colonies in the British empire because of diverse cultures, ect.
China and Japan share various cultural ideas with each
other. With their geographical proximity, they have continued to influence one
another. However, despite their similarities, there are also ways which these
two nations differ, and that is their view of the white man from the west.
Both China and Japan confronted challenges from Western
imperial powers and ended up signing unequal treaties with the West. However,
one stark difference in their reaction to these unequal treaties. The Japanese government,
currently under the Meiji regime chose to develop themselves through Westernization
in Japan. The Qing government, on the other hand, decided to keep the
traditional Chinese values and institutions in China. China’s efforts at
reforms were focused on dealing with the traditional methods to the growing western
influence in the country. Chinese cultural pride was profoundly ingrained in
their mindset that it turned into an impediment. It blinded numerous Chinese,
stopping them from identifying the requirement for fundamental change and to assimilate
new information from the west. Unlike China, Japanese efforts then was to
understand and recreate foreign technology to meet their military and
industrial requirements. These endeavors proved to be successful. The Meiji
then saw that military technology and industrialization could not be removed
from institutional structures that created these developments in the West. They
displayed minor hesitation in altering or ending traditional institutions for
those that could give Japan the modernity it needed to prosper as nation.
In conclusion, the Meiji Restoration was the Japanese’
success in assimilating western idea to their traditional way of things.
Proving that opening themselves for criticisms and help from western power
could be used to empower themselves.
