Answer:
A,D and C all talk about the responsibilities that are put on a citizen but they are forced. The answer is B. Sign a petition
Explanation:
Citizens also have responsibilities – these are things that they should do but are not required by law. Examples of responsibilities are: voting, attending civic meetings, petitioning the government, and running for office.
Explanation:
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What are your thoughts on why the modernization of Quebec was called "The Quiet Revolution"?
The name is a paradoxical one due to this period was a tumultuous one that shaped Quebec's traditional Catholic administration into a modern city held by the government. These attempts were achieved in a <em>tranquil</em> way, hence the term in French <u><em>"Révolution tranquille".</em></u> The name, coined by a journalist from Toronto, illustrates the notion that it wasn't a revolution per se. It wasn't formed through military conflict, manifestations or violence, but through beliefs and reforms that eagerly attempted to change and revolutionize Quebec.
Answer:
He was the president of the largest labor organization in the world.
Explanation:
Samuel Gompers (1850-1924) was a union organizer who had fought for rights of all people in different industries. He had first started as a critical member of the Federation of Organized Trades and Labor Unions. But he then became nationally known when he had helped create the American Federation of Labor. This labor union is consisted of people from all sorts of industries during the 19th and 20th centuries. Which is including autoworkers, blacksmiths, cigar makers, and many more.
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By the third century, Christianity was well established in and around Greece and the Middle East, as well as in Rome, Alexandria, Carthage and a few cities such as Lyons in the 'barbarian' western Europe.
Christianity had largely failed to penetrate Egypt outside Alexandria, or much of western Europe. Even Italy, outside the city of Rome, seems to have largely resisted Christianity. It seems that the Egyptian and Celtic religions had not entered a period of decline and scepticism in the way that the Greco-Roman religion had done. However, there was no impediment to Christians preaching in those areas, other than a lack of interest on the part of the population.
Christian tradition suggests that the Christians suffered constant harrassment and persecution by the Roman authorities. However, Euan Cameron (Interpreting Christian History: The Challenge of the Churches' Past) says, "Contrary to popular tradition, the first three centuries of Christianity were not times of steady or consistent persecution. Persecution was sporadic, intermittent, and mostly local." Edward Gibbon (The Decline and Fall of the Roman Empire) goes further and, on a number of occasions, praises the pagan Romans for their general tolerance towards Christianity. Widespread and persistent persecution of other faiths only really began with the Christian Empire.
There was a total of perhaps 12 years of official persecution of Christianity during nearly three hundred years in which Christianity existed in the pagan Empire. Otherwise, the Christians were largely allowed to worship as they pleased, and even to proselytise their faith, as long as they took care not to offend others or disturb the peace. This allowed Christianity to prosper and spread far and wide.
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