the answer is (A) the announcement of the Athenian defeat at the battle of the Marathon
<span>The British defeated the French in North America in seventeen sixty-three. As a result, the British took control of lands that had been claimed by France. Britain now was responsible for almost two million people in the thirteen American colonies and sixty thousand French-speaking people in Canada. In addition to political and economic responsibilities, Britain had to protect all these colonists from different groups of Indians.</span>
Sooners were settlers who sneaked into Oklahoma before the Land Rush of 1889. So the answer would be C. Hope this helps :)
Spartan women were married at the age of 18 and were never married to strangers. They always knew the bachelors by name. They always had the right to discuss the marriage with their fathers before the marriage. To put it in simple terms, Spartan women had freedom of whom they wanted to marry. Athenian women had less freedom in their marriage choices. They could not meet their grooms before getting married. They only first saw their grooms when they were about to get married.
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Answer:
Transcendentalism is an American literary, political, and philosophical movement of the early nineteenth century, centered around Ralph Waldo Emerson. Other important transcendentalists were Henry David Thoreau, Margaret Fuller, Amos Bronson Alcott, Frederic Henry Hedge, and Theodore Parker. Stimulated by English and German Romanticism, the Biblical criticism of Herder and Schleiermacher, and the skepticism of Hume, the transcendentalists operated with the sense that a new era was at hand. They were critics of their contemporary society for its unthinking conformity, and urged that each person find, in Emerson's words, “an original relation to the universe” (O, 3). Emerson and Thoreau sought this relation in solitude amidst nature, and in their writing. By the 1840s they, along with other transcendentalists, were engaged in the social experiments of Brook Farm, Fruitlands, and Walden; and, by the 1850s in an increasingly urgent critique of American slavery.
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