<span>The original Napoleonic Code, or Code Napoléon (originally called the Code civil des francais, or civil code of the French), was the French civil code, established at the behest of Napoléon. It entered into force on March 21, 1804. The Napoleonic code was the first legal code to be established in a country with a civil legal system. It was based on Roman law, and followed Justinian's Corpus Juris Civilis in dividing civil law into:
1.personal status;
2.property;
3.acquisition of property.
The Napoleonic Code properly said dealt only with civil law issues; other codes were also published dealing with criminal law and commercial law.
Even though the Napoleonic Code was not the first, it was the most influential one. (For a list of early codes, see here). It was adopted in many countries that were occupied by French forces during the Napoleonic Wars and thus formed the basis of the private law systems also of Italy, the Netherlands, Belgium, Spain, Portugal and their former colonies.
Other codes with some influence in their own right were the Swiss, German and Austrian ones, but even there some influence of the French code can be felt, as the Napoleonic Code is considered the first sucessful codification. Thus, the civil law systems of the countries of modern Europe, with the exception of the United Kingdom, Ireland, Russia, and the Scandinavian countries have, to different degrees, been influenced by the Napoleonic Code. The Code has thus been the most permanent legacy of Napoleon. </span>
I n t r o d u c t i o nHan Fei (d. 233 BCE) was a student of the philosopher Xunzi (c. 310-c. 219 BCE), but abandoned Confucian philosophy in favor of the more pragmatic and hardheaded approach of men like Lord Shang (Shang Yang or Gongsun Yang, d. 338 BCE), whom we collectively label as “Legalists.” Han Fei worked as an official for the state of Qin until he was executed in 233 BCE, allegedly on charges manipulated by a fellow official, Li Si (d. 208 BCE), who was also formerly a fellow student under Xunzi. Han Fei is most famous, however, for having developed a thorough and systematic synthesis of Legalist and Daoist philosophy, which we see in the book which bears his name--a book of which he is possibly the real author, but which at any rate is accepted as a reasonably accurate representation of his thinking.D o c u me n t E x c e r p t s wi t h Q u e s t i o n s (Longer selection follows this section)From Sources of Chinese Tradition, compiled by Wm. Theodore de Bary and Irene Bloom, 2nd ed., vol. 1 (New York: Columbia University Press, 1999), 199-203. © 1999 Columbia University Press. Reproduced with the permission of the publisher. All rights reserved.Selectionsfromthe Han Feizi:Chapter 49, “The Five Vermin
c. The establishment of global empires
Letter C ,Louis IX is ur answer
That's A, President Franklin D. Roosevelt. The topic you're asking about is extremely important. I would delve into a bit more research. I can't remember why FDR but I did the test a while back and got an A.
