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ziro4ka [17]
3 years ago
6

How is the literacy rate of a country related to its standerd of living?

Social Studies
1 answer:
kumpel [21]3 years ago
6 0

In America our schooling system is unbelievably bad. We teach the unrelated and ignore those you need one on one help. But in America, if you are taught the basics and the standard things that these obscene  public schools then you have some class. But if you aren't capable of reading or understanding the basics you won't be able to comprehend some things small children can. Understanding how to read and write is the basis for discovery and for achieving things that require such ordeals.

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PLEASE ANSWER FAST!!
Setler79 [48]

Answer:

Forgiveness is impossible. This was the thought of the philosopher Jacques Derrida, and he has a good point.

There are some things that we say are easy to forgive. But, Derrida argues, they don't actually need forgiving. I forget to reply to an email, and my friend remarks: "Oh, it didn't really matter anyway." It's not that he forgave me. He'd forgotten about the email too.Then, there are other things we say are hard to forgive, and we admire those who appear to be able to forgive nonetheless. The case of Rais Bhuiyan, who was shot by Mark Stroman, is a case in point. Bhuiyan says he forgave Stroman, and asked the Texas authorities not to execute him for his crime. But did Bhuiyan really forgive?

He writes of how Stroman was ignorant and had a terrible upbringing. He had seen signs that Stroman was now a changed man. So, it does not seem that Bhuiyan forgave his assailant. Rather, he came to understand him. He saw the crime from the perpetrator's point of view. There were reasons for the wrongdoing. That lets Stroman off the hook. It's not really forgiveness.

CS Lewis wrote: "Everyone says forgiveness is a lovely idea, until they have something to forgive." Which is again to imply that those who think they have offered forgiveness really find they don't have anything to forgive after all.The ancient philosophers appear to have thought that forgiveness is something of a pseudo-subject, too. They hardly touched on it, for all that they dwelt on all manner of other moral concerns. It is not on any list of virtues.

Take Aristotle. He wrote about pardoning people, but only when they are not responsible. "There is pardon," he says, "whenever someone does a wrong action because of conditions of a sort that overstrain human nature, and that no one would endure." When nature has not been overstrained, justice must meet wrongdoing. Forgiveness doesn't come into it.

All this calls into question a theory in evolutionary psychology. Here, the argument is that forgiveness is essential to our evolutionary success.It's because we forgive one another that we are able to live in large groups. People in collectives like cities are bound to offend one another all the time, the theory goes. It's because we are so ready to forgive and continue to co-operate that we don't, as a rule, destroy ourselves in spirals of retribution.

But I'm not sure that's right. Evolutionary doctrine itself undermines our capacity to forgive. Rather, it teaches that we learn it's in our own self-interest to co-operate. We put up with others because, at some deep level, we know we serve ourselves in so doing. That's not forgiveness.

Surely, you might be thinking, Christianity teaches forgiveness, a forgiveness that is real. But once more, that can be challenged. Take the parable of the prodigal son. You may half remember it as the paradigmatic tale of forgiveness, the father forgiving the son in spite of his profligacy. But read it again. Forgiveness is not once mentioned. The son does not ask for it. The father does not offer it. Rather, when the son returns, the father spontaneously throws a party

5 0
2 years ago
How many spanish soldier's ambushed the sapa Inca and his men at Cajamarca​
kkurt [141]

Answer:

The noise and smoke of fire-flashing European weapons, as much as their deadly destructiveness, carried the day for the Spanish conquistadores at Cajamarca, Peru. Sheer shock made a nonsense of the numbers as Francisco Pizarro's 128 invaders defeated the Inca army.

Explanation:

8 0
3 years ago
Slippery slope is a fallacy which assumes that a speaker is trying to divert attention away from the subject at hand. true or fa
fredd [130]

Answer:

True

Explanation:

A fallacy is an error reasoning. The slippery slope fallacy is a common fallacy.

The slippery slope fallacy happens when the speaker attempts to move away from a question at hand by arguing that a decision could cause spiral or multiplier consequences. These consequences are blamed on the question at hand rather than decisions that could be made to bring about these consequences.

7 0
3 years ago
Zimmerman argues that natural resources are functional discuss.​
RUDIKE [14]

Answer:

Zimmermann rejected the assumption of fixity. Resources are not known, fixed things; they are what humans employ to service wants at a given time. To Zimmermann (1933, 3; 1951, 14), only human "appraisal" turns the "neutral stuff" of the earth into resources.[3] What are resources today may not be tomorrow, and vice versa. According to Zimmermann, "resources are not, they become."[4] "According to the definition of ew Zimmerman, the word ,"resource " does not refer to a thing but to a function which a thing may perform to an operation in which it may take part,namely,the function or operation of attaining a given end such a satisfying a want.

Explanation:

:0

5 0
3 years ago
How was the unification campaign of Nepal concluded?
julia-pushkina [17]

Answer:

The unification of Nepal officially began in 1743 AD (1799 BS) after King Prithvi Narayan Shah of Gorkha launched an aggressive annexation campaign seeking to broaden his own kingdom's borders. After conquering the Nepal Mandala, which consisted of the three separate city-states of the Kathmandu Valley, Kathmandu, Lalitpur and Bhaktapur, Shah moved his hilly capital in Gorkha to the fertile and wealthy city of Kathmandu and adopted the name Nepal for the entire Gorkha Empire.

7 0
3 years ago
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