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-BARSIC- [3]
3 years ago
15

The three results of the athenian surrender to sparta in 405 were the destruction of the long walls, the reduction of the atheni

an war fleet to twelve ships, and the loss of rights by athens to form its own foreign policy. select one:
a. True
b. False
History
2 answers:
ohaa [14]3 years ago
8 0
The answer is True!!!!!!
Tomtit [17]3 years ago
3 0

The correct answer is true.

<em>It is true that the three results of the Athenian surrender to Sparta in 405 were the destruction of the long walls, the reduction of the Athenian war fleet to twelve ships, and the loss of rights by Athens to form its own foreign policy</em>.

We are referring to the Peloponnesian Wars between Sparta and Athens, in ancient Greece times. The first period was from 460 to 446 BCE, and the second one was from 431 to 404 BCE. Being the two superpowers of the Greece region, Sparta and Athens clashed after a series of political conflicts. After those years of bloodiest battles, Sparta won the war.

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The significance of the Ninth and Tenth Amendments They assign powers not expressly stated in the Constitution to the people and the states. The correct option is B.

<h3>What is the significance of the 9th Amendment?</h3>

The Ninth Amendment was added to the Constitution as part of the Bill of Rights on December 15, 1791. It states that all non-Constitutional rights belong to the people, not the government. In other words, people's rights are not limited to those listed in the Constitution.

The Ninth Amendment protects unspecified residual rights of the people, and the Tenth Amendment reserves powers not delegated to the United States to the states or the people.

Thus, the ideal selection is option B.

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Some scientists think the first migrants to the Americas came by crossing a land bridge.

Most scientists believe the first migrants came to North America from Asia.

Explanation:

In the past century there has been a consensus about the migration of people to the Americas. It was commonly accepted that the first humans in the Americas came at the end of the last Ice Age. The hypothesis says that they came by a land bridge that existed between North America and Eurasia, and that their origin was from what is now Siberia, or rather from central and eastern North Asia. This has been and still is the most accepted hypothesis.

In the past couple of decades though the view on this hypothesis started to change. Lot of new evidence emerged that suggest that this hypothesis is flawed so more and more scientist are not supporting it.

There has been new sites where remains of human activities have been found and they predate what was suggested by tens of thousands of years. The genetic studies are suggesting that there are groups of people that originated from Polynesia and from Northern Europe. In Mesoamerica and in the Amazon there are multiple groups of people that have Polynesia genes, while some Native Americans in the eastern part of North America have European genes. This means that people migrated not just from Asia, but also from Northern Europe (by a boat or through a land bridge), and by a boat though the Pacific Ocean.

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Explanation:

THE PRESIDENT:  Mr. Speaker, Leader Reid, Leader McConnell, Leader Pelosi, Assistant Leader Clyburn; to the friends and family of Rosa Parks; to the distinguished guests who are gathered here today.

This morning, we celebrate a seamstress, slight in stature but mighty in courage.  She defied the odds, and she defied injustice.  She lived a life of activism, but also a life of dignity and grace.  And in a single moment, with the simplest of gestures, she helped change America -- and change the world.

Rosa Parks held no elected office.  She possessed no fortune; lived her life far from the formal seats of power.  And yet today, she takes her rightful place among those who’ve shaped this nation’s course.  I thank all those persons, in particular the members of the Congressional Black Caucus, both past and present, for making this moment possible.  (Applause.)

A childhood friend once said about Mrs. Parks, “Nobody ever bossed Rosa around and got away with it.”  (Laughter.)  That’s what an Alabama driver learned on December 1, 1955.  Twelve years earlier, he had kicked Mrs. Parks off his bus simply because she entered through the front door when the back door was too crowded.  He grabbed her sleeve and he pushed her off the bus.  It made her mad enough, she would recall, that she avoided riding his bus for a while.

And when they met again that winter evening in 1955, Rosa Parks would not be pushed.  When the driver got up from his seat to insist that she give up hers, she would not be pushed.  When he threatened to have her arrested, she simply replied, “You may do that.”

A few days later, Rosa Parks challenged her arrest.  A little-known pastor, new to town and only 26 years old, stood with her -- a man named Martin Luther King, Jr.  So did thousands of Montgomery, Alabama commuters.  They began a boycott -- teachers and laborers, clergy and domestics, through rain and cold and sweltering heat, day after day, week after week, month after month, walking miles if they had to, arranging carpools where they could, not thinking about the blisters on their feet, the weariness after a full day of work -- walking for respect, walking for freedom, driven by a solemn determination to affirm their God-given dignity.

It’s been often remarked that Rosa Parks’s activism didn’t begin on that bus.  Long before she made headlines, she had stood up for freedom, stood up for equality -- fighting for voting rights, rallying against discrimination in the criminal justice system, serving in the local chapter of the NAACP.  Her quiet leadership would continue long after she became an icon of the civil rights movement, working with Congressman Conyers to find homes for the homeless, preparing disadvantaged youth for a path to success, striving each day to right some wrong somewhere in this world.

And yet our minds fasten on that single moment on the bus -- Ms. Parks alone in that seat, clutching her purse, staring out a window, waiting to be arrested.  That moment tells us something about how change happens, or doesn’t happen; the choices we make, or don’t make.  “For now we see through a glass, darkly,” Scripture says, and it’s true.  Whether out of inertia or selfishness, whether out of fear or a simple lack of moral imagination, we so often spend our lives as if in a fog, accepting injustice, rationalizing inequity, tolerating the intolerable.

Like the bus driver, but also like the passengers on the bus, we see the way things are -- children hungry in a land of plenty, entire neighborhoods ravaged by violence, families hobbled by job loss or illness -- and we make excuses for inaction, and we say to ourselves, that's not my responsibility, there’s nothing I can do.

Rosa Parks tell us there’s always something we can do.  She tells us that we all have responsibilities, to ourselves and to one another.  She reminds us that this is how change happens -- not mainly through the exploits of the famous and the powerful, but through the countless acts of often anonymous courage and kindness and fellow feeling and responsibility that continually, stubbornly, expand our conception of justice -- our conception of what is possible.

Rosa Parks’s singular act of disobedience launched a movement.  The tired feet of those who walked the dusty roads of Montgomery helped a nation see that to which it had once been blind.  It is because of these men and women that I stand here today.  It is because of them that our children grow up in a land more free and more fair; a land truer to its founding creed.

And that is why this statue belongs in this hall -- to remind us, no matter how humble or lofty our positions, just what it is that leadership requires; just what it is that citizenship requires.  Rosa Parks would have turned 100 years old this month. We do well by placing a statue of her here.  But we can do no greater honor to her memory than to carry forward the power of her principle and a courage born of conviction.

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