According to Aristotle, both tragedy and epic are forms of imitation. Tragedy imitates directly by means of mimesis and epic both directly and indirectly by means of mimesis and diegesis. While epic imitates solely by means of words, tragedy also imitates by means of spectacle. Both epic and tragedy portray people better or greater than the average spectator, unlike comedy which portrays people as worse than they actually are and uses humour to dissuade us from acting badly (Aristotle's lost treatise on comedy may be summarized in the Tractatus Coislinianus; see also Eco, The Name of the Rose for interesting view of Aristotle on comedy)
Due to practical constraints of production, tragedy ideally has a single unified action which is often restricted to a specific time and place. and a small n umber of characters, while epic has a broader scope of coverage.
Zhu Yuanzhang, a peasant, rose to become the first Ming emperor and defeated the Mongols.
Expeditions to explore and trade were sponsored and encouraged by the early Mings
The capital was moved north to the city of Beijing, which was rebuilt
please give me a brainliest answer
So basically bud they declared war because Germany had sunk the Lusitania and was therefore trying to abandon the policy against unrestricted submarine warfare
Answer:
Explanation:
Like many human-rights appeals, it sounded good but did not actually mean much. ("Government by the people"??)
He was really talking about freeing the slaves and extending the vote.
