Answer: listen with full attention to the child
Explanation:
Being 7-years-old, Dion's son is probably going through his first understanding of death and needs both for his family to talk about it and for himself to be able to talk and make questions about it.
He may develop an impulsive behavior because his brain is not yet fully mature to deal with the death of a loved one. And being a child means that his perspective of death is quite different from the one adults have. This means that he needs to see adults talk about it to avoid any extra anxiety about death.
Answer:
The time it takes to transport goods has decreased over time, causing trade to increase.
Explanation: Dude, compare how long it took items to go from here to there back then, and compare it to today. For example, people along the silk road would travel months at a time, sometimes even taking a year just to reach their destination and back. Now compare that to your amazon package you ordered from Japan and came in on same-day delivery.
It takes less time now, so it increases how often the packages arrive. Let me know if you need anymore help.
Answer:
A
Explanation:
The long dense fur is to keep warm and example would be a polar bear in the arctic
Answer:
This is why.
Explanation:
Fairfax, Va.
“I BELIEVE that in 1978 God changed his mind about black people,” sings Elder Kevin Price in the Broadway musical “The Book of Mormon.” The line is meant to be funny, and it is — in part because it’s true.
In a June 1978 letter, the first presidency of the Church of Jesus Christ of Latter-day Saints proclaimed that “all worthy male members of the Church may be ordained to the priesthood without regard for race or color.” Men of African descent could now hold the priesthood, the power and authority exercised by all male members of the church in good standing. Such a statement was necessary, because until then, blacks were relegated to a very second-class status within the church.
The revelation may have lifted the ban, but it neither repudiated it nor apologized for it. “It doesn’t make a particle of difference,” proclaimed the Mormon apostle Bruce R. McConkie a few months later, “what anybody ever said about the Negro matter before the first day of June of this year, 1978.”
Mr. McConkie meant such words to encourage Mormons to embrace the new revelation, and he may have solemnly believed that it made the history of the priesthood ban irrelevant. But to many others around the country, statements of former church leaders about “the Negro matter” do, in fact, matter a great deal.
They cause pain to church members of African descent, provide cover for repugnant views and make the church an easy target for criticism and satire. The church would benefit itself and its members — and one member in particular, the presumptive Republican presidential nominee — by formally repudiating the priesthood ban and the racist theories that accompanied it.