D. He looked to the Classical past for truth
While Rousseau did study the past in his pursuit of truth, he looked at man in his natural state (i.e pre-civilization). Rousseau's Discourse on Inequality is his foray into the evolution of man from his natural state into what the man of Rousseau's time. Rousseau described uncivilized man as a "noble savage". Critics argue that Rousseau was idealizing man in an uncivilized state and advocating for a return to this. What he likely meant was that man is naturally moral (driven by the well- balanced instincts of piety and survival) and that it is society that corrupts man. Classical philosophy and art is part of the society that Rousseau criticizes. In his Discourse on the Arts and Sciences he provides the link between the fall of the Roman empire and the peak of the Roman arts as an example of the detrimental effect arts (and that which was celebrated during the classical Greek and Roman periods as the best kind of human activity) has on man's natural sense of decency and morality.
Answer:
Unlike a parliament, the assembly's members were not elected but attended by right when they chose. Greek democracy created in Athens was direct, rather than representative: any adult male citizen over the age of 20 could take part, and it was a duty to do so.
Answer:
creation of a legislature with two houses; government support to develop industry; science courses stressed in schools
Explanation:
I dont know if this is correct but it seems reasonable
Answer:
The road could break, (like shatter)
Explanation:
It's enough to look for the Analects. What were they?
They're a collection of sayings attributed to Confucius (that's the answer!) , written between the fifth and second century BCE.
Filial piety is also an important concept in Confucianism: the respect for the elders.
